There is even more reason to suspect of exaggeration the popular accounts which have come down to us of a self-educated linguist of the same period—a Saxon peasant called Nicholas Schmid, more commonly known as Cüntzel of Rothenacker, from the name of the village where he was born, in 1606. This extraordinary man was the son of a peasant. His youth was entirely neglected. He worked as a common labourer on his father’s farm, and, until his sixteenth year, never had learned even the letters of the alphabet. At this age one of the farm-servants taught him to read, greatly to the dissatisfaction of his father, who feared that such studies would withdraw him from his work. Soon afterwards, a relative who was a notary, gave him a few lessons in Latin; and, under the direction of the same relative, he learned the rudiments of Greek, Hebrew, and other languages. During all this time, he continued his daily occupation as a farm-labourer, and had no time for his studies but what he was able to steal from the hours allotted for sleep and for meals; the latter of which he snatched in the most hurried manner, and always with an open book by his side. In this strange way, amid the toils of the field and of the farm-yard, Schmid is said to have acquired a store of knowledge the details of which border upon the marvelous, one of his recorded performances being a translation of the Lord’s Prayer into fifty-one languages![133] One of the scholars engaged in the compilation of Walton’s Polyglot, Andrew Müller, has left a reputation less marvellous, but more solid. He was born about 1630, at Greiffenhagen in Pomerania. Müller, like Crichton, was a precocious genius. At eighteen he wrote verses freely in Latin, Greek, and Hebrew. On the completion of his studies, he became pastor of Königsberg on the Warta; but the duties of that charge soon became distasteful to him, and, after a short trial, he resolved, at the invitation of Castell, to settle in England, and devote himself to literature. He arrived just as Brian Walton was making arrangements for the publication of his celebrated Polyglot Bible, and at once entered earnestly into the scheme. He took up his residence in the house of John Castell in the Strand, where, for ten years, he applied himself unremittingly to study. It is told of him that, in the ardour of study or the indifference of scholastic seclusion, he would not raise his head from his books to look out of the window, on occasion of Charles II.’s triumphal progress at the Restoration! Having received from Bishop Wilkins some information on the subject of Chinese, he conceived a most enthusiastic passion for that language. He obtained some types at Antwerp, and, through the instructions of the celebrated Jesuit, Father Kircher, and other members of the society, he was perhaps the first European scholar who, without actually visiting China, acquired a mastery of its language; as he is certainly one of the first who deserted the