The Life of Charlemagne (Charles the Great)Hodgkin, Thomas
History
The Life of Charlemagne (Charles the Great)
Hodgkin, Thomas
Charlemagne, Emperor, 742-814
the cession of the cities of the exarchate[29] and the Pentapolis.[30]
But to whom were these cities, wrested as they had been by the Lombards
from the representative of the Eastern Emperor, to be ceded? That was
a question which, though it had probably been discussed and decided
by the Pope and the King of the Franks, had not received a definite
answer in the face of Europe till this summer of 756. It happened that
at the very time when Pippin was opening his campaign, there arrived
in Rome, George and John, Chief Secretary and Captain of the Guard,
from the Emperor Constantine V. on a mission to the Frankish king.
Journeying by sea to Marseilles, and then crossing the Alps, the
Secretary found Pippin under the walls of Pavia, and entreated him with
much earnestness and with the promise of many gifts from the emperor,
to hand over the city of Ravenna and the other cities of the exarchate
to the imperial rule. “But not thus,” says the papal biographer, “did
he avail to bend the strong will of that most Christian and most benign
man, so loyal to God and such a lover of St. Peter, King Pippin, to
hand over those cities to the imperial dominion; for that devout and
most mild-mannered king declared that never should those cities be
alienated from the power of St. Peter, and the rights of the Roman
Church and the pontiff of the Apostolic see: affirming with an oath
that not to win the favor of any mortal man had he twice addressed
himself to the fight, but solely for love of St. Peter and for the
pardon of his sins: and vowing too that no amount of money should
induce him to take away what he had once given to St. Peter. With this
answer he gave the imperial messenger leave to return to his country by
another way, and he having failed in his commission returned to Rome.”
This is apparently the critical point from which we must date the
pope’s independence of the Eastern, or as we ought still to call
him, the Roman Emperor. Up to this time, whatever divergencies there
may have been in doctrine or in policy, the Bishop of Rome has always
been in theory the subject of the Emperor of Rome. Now he distinctly
asserts, by the mouth of his powerful friend from over the Alps, that
certain broad domains which have been conquered from the empire, shall
be handed over not to the emperor but to himself. He shakes himself
loose from his old subjection and becomes by the same act a sovereign
prince, not only--and this is an important point--in the newly-acquired
territory of the exarchate, but also in his old home of the _Ducatus
Romae_.
Public-domain text, read in full here on John Shaqi.
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