The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
which have been usually taken as a mere general expression, without any
allusion to a specific event. But there was one incident in David's life
which had been forced upon his remembrance by his recent peril at
Gath--his duel with Goliath, which exactly meets the very peculiar
language here. The psalm employs the same word as the narrative, which
tells how the Philistine "arose, and came, and drew near to David." The
braggart boast, "I will give thy flesh unto the fowls of the air and the
beasts of the fields," is echoed in the singular phrase of the psalm;
and the emphatic, rapid picture, "they stumbled and fell," is at once a
reminiscence of the hour when the stone crashed through the thick
forehead, "and he fell upon his face to the earth;" and also a reference
to an earlier triumph in Israel's history, celebrated with fierce
exultation in the wild chant whom rolls the words like a sweet morsel
under the tongue, as it tells of Sisera--
"Between her feet he bowed, he fell, he lay;
Between her feet he bowed, he fell;
Where he bowed, there he fell down dead."
Another autobiographical reference in the psalm has been disputed on
insufficient grounds:
"For my father and my mother forsake me,
And Jehovah takes me up." (Ver. 10.)
It is, at all events, a remarkable coincidence that the only mention of
his parents after the earliest chapters of his life falls in precisely
with this period of the history, and is such as might have suggested
these words. We read (1 Sam. xxii. 3, 4) that he once ventured all the
way from Adullam to Moab to beg an asylum from Saul's indiscriminate
fury for his father and mother, who were no doubt too old to share his
perils, as the rest of his family did. Having prepared a kindly welcome
for them, perhaps on the strength of the blood of Ruth the Moabitess in
Jesse's veins, he returned to Bethlehem, brought the old couple away,
and guarded them safely to their refuge. It is surely most natural to
suppose that the psalm is the lyrical echo of that event, and most
pathetic to conceive of the psalmist as thinking of the happy home at
Bethlehem now deserted, his brothers lurking with him among the rocks,
and his parents exiles in heathen lands. Tears fill his eyes, but he
lifts them to a Father that is never parted from him, and feels that he
is no more orphaned nor homeless.
Public-domain text, read in full here on John Shaqi.
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