Belasco, David, 1853-1931; Theater -- United States
The experience of this Japanese girl is the old ordeal over again, of
woman’s sacrifice and anguish, when giving all for love. Something of
Shakespeare’s _Juliet_ is in that heroine, something of Goethe’s
_Margaret_, something of the many passionate, wayward, mournfully
beautiful ideals of woman’s sacrifice that are immortal in story and
song. She is a loving and sorrowing woman, true, tender, faithful
forever, and celestial alike in her
[Illustration: BLANCHE BATES AS THE _PRINCESS YO-SAN_, IN “THE DARLING
OF THE GODS”
Photograph by Livingston Platt.
Belasco’s Collection.
]
love, her temptation, and her grief. The character of _Yo-San_ combines
some of the finest components of womanhood and, indeed, exemplifies
virtues such as redeem the frailty of human nature--purity of heart and
life, true love, endurance, heroism of conduct, and devoted integrity of
spiritual faith. Blanche Bates gained the greatest success of her
professional career by her impersonation of _Yo-San_. She was an
entirely lovely image of ardent, innocent, ingenuous, noble
womanhood--such an image as irresistibly allured by piquant simplicity,
thrilled the imagination by an impartment of passionate vitality, and by
its exemplification of eternal constancy in love,--the immortal fidelity
of the spirit,--captured the heart. Her facility of action and fluency
of expression were continuously spontaneous, and she was delightful both
to see and to hear. Indeed, the acting of Miss Bates, which, from the
first of her performances on the New York Stage, had shown a charming
wildness and freedom, was, in the character of _Yo-San_, more
unconventional than ever. Her appearance was beautiful, her action
graceful, alert, vigorous, and free from all restraint of
self-consciousness and finical prudery. The clear, keen, healthful north
wind was suggested by it, the reckless dash of a mid-ocean wave, the
happy sea-bird’s flight. There was no ostentation about it, no parade,
no assumption of the moral mentor. Her personation of Belasco’s _Juliet_
of Japan came in a time of dreary “problems,” “sermons,” “lessons,”
“arguments,” “symbols,” and the flatulent nonsense of siccorized novels
and dirty farces, and it came as a relief and a blessing--the authentic
representative of youth, health, strength, love, and hope.
Public-domain text, read in full here on John Shaqi.
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