The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
Religion
The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
unnaturally together, or, as it may happen, a living soul bound to a dead
corpse"; "enough to abase the mettle of a generous spirit and sink him to
a low and vulgar pitch of endeavour in all his actions": such are a few
specimens of the phrases with which the tract abounds. [Footnote: Some of
the phrases quoted occur in passages added in the second edition; but it
is not worth while to distinguish those. Most of the phrases, and those
of the same, occur in the third edition.] But one passage may be quoted
entire:--
"But some are ready to object that the disposition ought seriously to be
considered before. But let them know again that, for all the wariness can
be used, it may yet befall a discreet man to be mistaken in his choice,
and we have plenty of examples. The soberest and best-governed men are
least practised in these affairs; and who knows not that the bashful
muteness of a virgin may oft-times hide all the unliveliness and natural
sloth which is really unfit for conversation? Nor is there that freedom
of access granted or presumed as may suffice to a perfect discerning till
too late; and, where any indisposition is suspected, what more usual than
the persuasion of friends that acquaintance, as it increases, will amend
all? And, lastly, it is not strange though many who have spent their
youth chastely are in some things not so quick-sighted while they haste
too eagerly to light the nuptial torch: nor is it therefore that for a
modest error a man should forfeit so great a happiness, and no charitable
means to release him; since they who have lived most loosely, by reason
of their bold accustoming, prove most successful in their matches,
because their wild affections, unsettling at will, have been as so many
divorces to teach them experience; whenas the sober man, honouring the
appearance of modesty, and hoping well of every social virtue under that
veil, may easily chance to meet ... often with a mind to all other due
conversation inaccessible, and to all the more estimable and superior
purposes of matrimony useless and almost lifeless; and what a solace,
what a fit help, such a consort would be through the whole life of a man
is less pain to conjecture than to have experience."
Public-domain text, read in full here on John Shaqi.
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