Most people at the present day, including myself, would be glad to
concur with this view, but we must interpret Douglas's acts not merely
by what he said in 1854, but also by what he said and did afterwards. In
1856 he made an unjustifiable assault upon the New England Emigrant Aid
Company, for sending settlers to Kansas, as they had a perfect right to
do under the terms of the bill; and he apologized for, if he did not
actually defend, the Missourian invaders who marched over the border in
military array, took possession of the ballot boxes, elected a
pro-slavery legislature, and then marched back boasting of their
victory. Troubles multiplied in Douglas's pathway rapidly after he
introduced his Nebraska Bill, and it is very likely that an equal
division of the territory between the North and South seemed to him the
safest way out of his difficulties. That was the customary way of
settling disputes of this kind. We need not assume, however, that he
intended to do more than give the Missourians a chance to make Kansas a
slave state if they could, for Douglas was not a pro-slavery man at
heart.
Senator Thompson, of Kentucky, once alluded to the division of the
territory embraced in the original Nebraska Bill into two territories,
Kansas and Nebraska, showing that his understanding was that one should
be a free state and the other a slave state, if the South could make it
such. He said:
When the bill was first introduced in 1854 it provided for the
organization of but one territory. Whence it came or how it
came scarcely anybody knows, but the senator from Illinois (Mr.
Douglas) has always had the credit of its paternity. I believe
he acted patriotically for what he thought best and right. In a
short time, however, we found a provision for a division--for
two territories--Nebraska, the larger one, to be a free state,
and as to Kansas, the smaller one, repealing the Missouri
Compromise, we of the South taking our chance for it. That was
certainly a beneficial arrangement to the North and the bill
was passed in that way.[16]
Public-domain text, read in full here on John Shaqi.
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