The life of Midhat Pasha; a record of his services, political reforms, banishment, and judicial murderAli Haydar Mithat
History
The life of Midhat Pasha; a record of his services, political reforms, banishment, and judicial murder
Ali Haydar Mithat
Midhat Paşa, 1822-1884; Statesmen -- Turkey -- Biography; Turkey -- History -- 19th century
The effect of this novel and original mode of dealing with an
insurrection was soon apparent in the effervescence and excitement it
caused among the Mussulman population throughout the province. They
saw rebel bands, the leaders of which were patronised and supported by
foreign consuls and diplomatists, being organised without disguise and
approaching their own hearths, whereas all defensive measures on the
part of their own natural leaders were discountenanced and punished.
They thereupon resolved to take the matter into their own hands, and
formed vigilance committees and organised local bands under the command
of retired _zaptiés_ throughout the province.
In such psychological conditions an explosion of popular passions
was certain sooner or later to take place. The occasion for this was
furnished by an incident that occurred at Salonica on the 5th May 1875.
This incident was, with the Bulgarian insurrection and the Berlin Note,
one of the external difficulties that confronted the Government, and
placed it in a very critical position. A young Bulgarian girl had
come by rail to Salonica from a neighbouring village on the evening
of the 5th May, accompanied by a _hoadja_, with a view to making a
declaration of conversion to Mahomedanism before the Grand Council of
Salonica—a formality required by the law, as a preliminary to her
being married to a young Mahomedan of her village. On her arrival
at the station she was met by a mob of Greeks and Bulgarians who
pulled off her _yashmak_ and _feradje_ (mantle and veil), and forcing
her into a carriage, in spite of the efforts of four _zaptiés_ who
came up in the middle of the disturbance, drove her at a gallop to
the American Consulate, where the brother of the Vice‐Consul (a
Bulgarian), who had arranged the abduction, concealed her during the
night. The next day he had her removed to the house of a friend, so
that all trace of the girl should be lost. But early next morning a
Mussulman mob, comprising (as in such occurrences is certain to be
the case) the worst and most violent sections of the population, had
assembled at the Konak and loudly demanded the restoration of the
girl and her appearance before the Grand Council. As their demands
were not complied with, they retired to the Saatli Mosque, adjacent
to the Governor’s Konak, where they reiterated their demands for the
restoration of the girl. Unfortunately, by some fatality which was
never satisfactorily explained, the German and French Consuls found
their way into the mosque in the very midst of excited Mussulmans.
Whether they went there of their own accord to remonstrate and argue
with the people, or approaching the scene of the demonstration were
hustled into the mosque, was never cleared up. But once they appeared
there, the frenzy of the mob burst all bounds, and the most violent
amongst them, pursuing the Consuls into one of the apartments of the
_Muderris_ (Academy) in connection with the mosque, fell on them
Public-domain text, read in full here on John Shaqi.
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