He wrote to Luther on the 22d of May: "I daily alter many things in the Apology. I have taken out the article 'On vows,' because it was by far too short and meagre, and have put a fuller one in its place. I am now arranging the article on the 'Power of the Keys.'" He prepared the Latin, as well as the German text. When the document was completed, it was also communicated to the ambassadors of the free cities. These were so well pleased with it, that the resolution that it should be signed in the name of all the Evangelical States was passed at once. However, the Theologians of the various States met together to discuss the different articles of the Confession. They particularly discussed the little word "_really_," in Article 10, which treats of the Sacrament of the body and blood of Christ. For this was opposed by some in the most determined manner. While they were thus deliberating, the emperor was still delaying his coming, and they were thus kept in the greatest suspense. It was reported that the notorious Cajetan was accompanying the Emperor as the legate of the Pope. Melanchthon says of him: "He is a foolish and insolent man, with whom you cannot do anything." But this report, as so many others circulated at this time, was not corroborated. The Elector had sent JOHN VON DOLTZIG to the imperial court, who returned with the order that all preaching in Augsburg should be stopped. We already know what Luther thought of this. Melanchthon entertained the same opinion. But the Elector, and his chancellor BRUeCK, were unwilling to obey this prohibition, and protested against it. At last, the Emperor decided that no preacher, no matter who he might be, should be permitted to preach in Augsburg, without being appointed to do so by the Emperor himself. When the Lutherans in Augsburg were likewise deliberating what they should do, if they should be forbidden to eat meat on certain days, if spiritual jurisdiction should be demanded again, and they should desire to re-establish convents, and the like, Melanchthon delivered his written opinion to the Elector. He was in favor of yielding, but opposed the re-establishment of convents.