The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convertHall, John
History
The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convert
Hall, John
Abdool Messeeh, 1771 or 1772-1827; Martyn, Henry, 1781-1812
Mr. Martyn had two assistants in his Indian and Persian translations,
one named Mirza, of Hindoostan, the other Sabat, an Arabian. The
latter of these, for some time, professed to be a convert to
Christianity, but afterwards returned to Mohammedism. Sabat’s temper
and behaviour were so inconsistent with the spirit of the gospel,
that he gave Mr. Martyn great uneasiness; but his expressions of a
desire to reform seemed so sincere, that he was long regarded as a
genuine Christian, whom, it was hoped, more light, and knowledge, and
grace, would gradually lead aright.
In March, 1808, Martyn completed the New Testament in Hindoostanee,
and sent it to Calcutta to be printed. The correcting of the sheets
as they came from the press, occupied much of his time: besides
which, he superintended and compared the Persian translation by
Sabat, and studied the Arabic, that he might have a translation made
into that language also. He received visits daily, from such of his
congregation as were serious, and visited the hospital as usual. In
consequence of the want of a proper place for public worship at
Dinapore, he held meetings at his own house. On the first Sunday,
he preached from Isaiah iv. 5 “The Lord will create upon every
dwelling-place of Mount Zion, and upon her assemblies, a cloud and
smoke by day, and the shining of a flaming fire by night: for upon
all the glory shall be a defence.” “In the afternoon,” his diary
relates, “I waited for the women, but not one came: perhaps, by
some mistake, notice had not been given them. At the hospital, and
with the men at night, I was engaged, as usual, in prayer: my soul
panted after the living God, but it remained tied and bound with
corruption. I felt as if I could have given the world to be brought
to be alone with God; and the promise that ‘this is the will of God,
even our sanctification,’—was the right hand that upheld me while I
followed after Him. When low in spirits, through an unwillingness
to take up the cross, I found myself more resigned in endeavouring
to realise the thought which had often composed me in my trials on
board the ship; namely, that I was born to suffer; that suffering is
my appointed daily portion; let this reconcile me to every thing! To
have a will of my own, not agreeable to God’s, is a most tremendous
wickedness. I own it is so, for a few moments: but, Lord, write it on
my heart! In perfect meekness and resignation let me take whatever
befalls me in the path of duty, and never dare to think of being
dissatisfied.”
In June, the gospel of Matthew was finished in Persian, and sent to
Calcutta, where it was printed at the expense of the British and
Foreign Bible Society. In the summer he suffered a severe attack
of illness, his reflections on which show the spirituality of his
feelings, and the joyfulness of his prospects of eternity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account