“1858. Jan. 7th.... I must begin to write again if I don’t mean to
lose the knack ... and so ought to go on with Hertford House or write
something.... I want partly to write for the money,—now why, I wonder?
Honestly, why? I have plenty of everything. In a handsome if not
luxurious home, 6 servants all much at my orders, lots of rides, a
most loving Mother, tender father, almost every wish gratified, £30 a
year clear, and lots of presents, almost at will,—why I should write
for money unless I am avaricious or spendthrift I don’t exactly know.
Partly for the _pride_ of earning it,—of knowing myself as well able
to earn my bread as my inferiors. Surely, though, I ought least of all
in my list of comforts—blessing, should I say?—to omit my most happy,
most snug nutshell of a room, with its handsome furniture, cosy fire,
and thoroughly comfortable arrangements. How truly loving my most
precious pearl of a Mother has been to me in this especially....
I have conceived a rather wild idea of writing to Miss M. for counsel
and sympathy.... But how get a letter to her? And, if I did, would she
think it a bore? I think not. Send the letter to her publishers?
_Sure_ not to be opened? Then what to say if I do write? What do I
want? Don’t exactly know.
Well, leave it.
Now for the more important at least more solemn part of todays
journal. And I must make this _some_ use. Just heard a sermon from Mr.
Vaughan on ‘Truth,’—Gehazi being the scape-goat of warning. He spoke
strongly of allowing ourselves to say more on religious subjects than
we feel, calling it a dangerous deception and leading to worse. But
does that include speaking a word—earnest and sincere at least—about
the souls of others, tho’ our own may not be safe? Often at school I
have felt driven to speak very solemnly to girls about their souls
when I feel I am not worthy to say a word, for mine is perhaps as lost
as theirs,—and often and often have risen in my throat,—‘Lest when I
have preached to others I myself become a castaway.’ Yet if I am,—oh,
fearful word, I can hardly write it,—if lost (oh, God, save me!) can
it, would it not console, if consolation were possible,—to know I had
warned others from the pit into which I fell. And I hope I may have
done some little good.... And how happy I have felt—and better in
myself too,—if I have even for a moment led some to think of Jesus
else forgotten....
Dearest Mrs. Teed is dead. ‘Blessed are the dead that die in the
Lord.’ ‘Let me die the death of the righteous, and let my last end be
like his!’...
Public-domain text, read in full here on John Shaqi.
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