The Life of the Rev. George Whitefield, Volume 1 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 1 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
"Oxon, December 4, 1734. I am heartily glad that 'The Country
Parson'[29] has had so good an effect upon you. The 'Prayers' I
hope to send you next week. Only let me give you this caution,
not to depend upon any advice or book that is given you, but
solely on the grace of God attending it. The book which I have
sent to my brother, and would recommend to you and all my
Gloucester friends, will soon convince you how dangerous it is
to be a lukewarm Christian, and that there is nothing to be done
without breaking from the world, denying ourselves daily, taking
up our cross, and following Jesus Christ. These things may seem
a little terrible at first; but, believe me, mortification
itself, when once practised, is the greatest pleasure in the
world."
[29] A book entitled "The Country Parson's Advice to his
Parishioners."
* * * * *
"Oxon, February 20, 1735. I am surprised that you should
have desired that 'Collection of Prayers,'[30] and be wholly
unconcerned about them ever after. Indeed, they will be of no
service to you, unless you grant me this one postulatum: 'that
we must renounce ourselves.' What the meaning of this phrase
may be, the preface to the Prayers will best inform you. I did
not doubt of its meeting with but a cold reception, it being at
first view so very contrary to flesh and blood. For, perhaps,
you may think that this renouncing of ourselves must necessarily
lead us (as it certainly does) to acts of self-denial and
mortification; and that we probably may be saved without them.
And lest you should after all imagine that true religion
consists in anything besides an entire renewal of our nature
into the image of God, I have sent you a book entitled 'The Life
of God in the Soul of Man,' which will inform you what true
religion is, and by what means you may attain it; as, likewise,
how wretchedly most people err in their sentiments about it,
who suppose it to be nothing else but a mere model of outward
performances, without ever considering that all our corrupt
passions must be subdued, and a complex habit of virtues, such
as meekness, lowliness, faith, hope, and the love of God and of
man, be implanted in their room, before we can have the least
title to enter into the kingdom of God; our Divine Master having
expressly told us that 'unless we renounce ourselves, and take
up our cross daily, we cannot be His disciples.' I shall be glad
to hear whether you keep up morning prayers, and how often you
receive the Holy Communion, there being nothing which so much
be-dwarfs us in religion as starving our souls by keeping away
from the heavenly banquet."
Public-domain text, read in full here on John Shaqi.
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