"A man may see American countries, from the pine-wastes of Maine to the slopes of the Sierra; may talk with American men and women, from the sober citizens of Boston to Digger Indians in California; may eat of American dishes, from jerked buffalo in Colorado to clambakes on the shores near Salem; and yet, from the time he first 'smells the molasses' at Nantucket light-ship to the moment when the pilot quits him at the Golden Gate, may have no idea of an America. You may have seen the East, the South, the West, the Pacific States, and yet have failed to find America. It is not till you have left her shores that her image grows up in the mind. "The first thing that strikes the Englishman just landed in New York is the apparent Latinization of the English in America; but before he leaves the country, he comes to see that this is at most a local fact, and that the true moral of America is the vigour of the English race-- the defeat of the cheaper by the dearer peoples, the victory of the man whose food costs four shillings a day over the man whose food costs four pence."[Footnote: _Ibid_., p. 216.] That is the governing idea of the book--an idea in which were merged those other projects which passed before him when he halted at Denver; and it is set forth with most fulness and vigour in the opening chapters, which deal with a "Greater Britain" that is outside the British Empire--with the Britain that no longer dwells under the British flag. He left the Pacific shores in tremendous spirits, and on the voyage to New Zealand was a provider of entertainment for his fellow- passengers, writing an _opéra bouffe_, _Oparo, or the Enchanting Isle_, in which he himself spoke the prologue as Neptune, 'two hundred miles west- sou'-west of Pitcairn Island.' His head might be full of politics and of the ethics which touch on politics; but he was in the humour to turn his mind to jesting and to find material for comedy as well as for grave discourse in the advent of white men to cannibal islands. The rest of the book is a sequel or corollary. English institutions are studied in New Zealand and in Australia, among autonomous communities of Britons. Later on they are studied in Ceylon and India, where they have their application to white men, living not as part of a democracy, but as the arbiters of their fate to Orientals. Dilke's own exposition of this governing conception was set out in the preface to the book: "In 1866 and 1867 I followed England round the world: everywhere I was in English-speaking or in English-governed lands. If I remarked that climate, soil, manners of life, that mixture with other peoples, had modified the blood, I saw, too, that in essentials the race was always, one.