The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
their old place in her heart, and among these she still could always find
ample exercise for her charity. Accordingly, she sought out the most
revolting cases of disease, and made appointments with the sufferers to
meet her at her home, where kneeling before them while they sat, she
washed and dressed their loathsome sores, contriving to stoop closely
over their ulcerated limbs, so that nature might be crucified in every
sense, and crushed in every feeling. And as the soul's interests are more
precious far than those of the miserable body, so was it her chief
concern to instruct the ignorant, to encourage the weak, to rouse the
sinful to repentance, and animate the good to higher virtue. Thus passed
the first year of her widowhood: at its close, the tenor of her life was
altered, that in a new sphere, she might have the opportunity o£
practising new virtues.
CHAPTER IV.
PURITY OF SOUL.--LIFE OF HUMILIATION IN HER SISTER'S HOUSE.
It would seem as if the holy widow had now attained the very position for
which her heart had so long sighed, a life of close and constant
communion with God, and, at the same time, of active charity to her
neighbour,--a life combining every facility for her own sanctification,
with abundant opportunities of promoting the salvation of other souls
also. But scarcely had she realized its advantages and tasted its
sweetness, when at the end of one short year, she was called on to
relinquish it, by a married sister, who, knowing her talent for business,
begged her assistance in the management of a large commercial
establishment of her own. The proposal was naturally most distasteful,
but seeing in it a road to the suffering and humiliation for which her
soul thirsted, as well as an opportunity of practising her favourite
charity, she made the sacrifice in her spirit of habitual self-
immolation, only stipulating for freedom in her spiritual exercises, and
permission, to return home every evening. Our Lord was pleased to mark
His approval of her decision, and to reward her generosity, by raising
her to a higher degree of prayer.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account