The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
The sanctity of God was represented to her under the semblance of a vast
sea, with whose limpid waters no defilement however small was allowed to
mingle, all such being instantaneously rejected. Overwhelmed at--sight of
the disproportion between the purity of the human, soul, and the holiness
of the great God with whom she aspires to be united, she could only
exclaim again and again, in the depths of her self-annihilation, "O
Purity! O Purity! Hide, absorb me in Thee, O mighty Ocean of Purity!" At
another time, the same Divine attribute was shown her as a spotless
mirror, reflected on which, the least of her infidelities seemed
magnified into a mountain. The profound impression of the Sanctity of God
thus imparted, so greatly increased her delicacy of conscience, that she
reproached herself for her smallest failure, as if it had been a fault of
magnitude. She says that her union with God was never interrupted by
necessary conversation, even though it might have lasted the whole day,
but that if she spoke a useless word, or yielded to a distracting
thought, she at once found the interior bond weakened, and received a
reproach from conscience. Once, after she had committed an imperfection,
an interior voice whispered to her, "If an artist had painted a fine
picture, would he be well pleased to see it soiled and stained?" Another
time, the same interior monitor asked, "If you had a costly pearl or
diamond, would you like to have it thrown into the mud?" The words seemed
to give her a new insight into the sanctity of God, and they filled her
with unutterable confusion. So profoundly did the love of interior purity
strike root in her innocent soul, that she accepted, and even desired the
most vigorous punishment for the slightest fault, never admitting the
idea that there could be a disproportion.
Her view of the divine presence had now become so habitual, that by a
marvellous privilege, it was never interrupted. If duty obliged her to
speak with her neighbour, her communication with God was not in
consequence suspended. If she wrote, her mind was equally intent on her
subject and on her Lord, and as often as she paused to renew the ink in
her pen, her heart profited of the momentary interruption, to say a
loving word to Him. If the whole world had been present, she says,
nothing in it could have distracted her soul. She had received an infused
knowledge of the nature of the works of God, their relations with their
Maker, and the end of their creation; all therefore served to unite her
to, instead of distracting her attention from Him.
Public-domain text, read in full here on John Shaqi.
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