[F] _Remarks of the Burmese Translator._--In former existences, our Phralaong is said to have spoken a few words immediately after his birth, viz., when he was Mahauthata and Wethandra. In the first, he came into this world holding in his hands a small plant, which a Nat had brought and placed in his tender hands at that very moment. He showed it to his mother, who asked him what it was. "This is a medicinal plant," replied he, to his astonished mother. The plant was cast into a large jar full of water, and the virtualised liquid ever retained the power of curing every kind of bodily distemper. When he was born, or rather began the existence in which he was called Wethandra, he stretched out his hands asking something from his mother which he might bestow on the needy. The mother put at his disposal one thousand pieces of silver. Thirty-two mighty wonders had proclaimed the incarnation of Phralaong in his mother's womb, and the same number of wonders announced his birth to the earth. Moreover, in that same moment were born the beautiful Yathaudara, Ananda, the son of Amitaudana, the noblemen Tsanda and Kaludari, and the horse Kantika. The great tree Bodi also sprung from the ground, in the forest of Oorouwela, about two youdzanas distant from the city of Radzagio, and in a north-easterly direction from that place, and the four golden vases suddenly reappeared. The inhabitants of Dewah, joining those of Kapilawot, set out for the latter country with the newly-born infant, to whom they rendered the greatest honours. The Nats of the seat of Tawadeintha, on hearing that a son was born to King Thoodaudana, and that under the shade of the tree Bodi[5] he would become a true Buddha with a perfect knowledge of the four great truths, gave full vent to their boundless joy, hoisting unfurled flags and banners in every direction, in token of their indescribable rejoicings. There was a celebrated Rathee, named Kaladewila, who had passed through the eight degrees of contemplation, and who was in the habit of resorting daily to the prince's palace for his food. On that very day, having taken his meal as usual, he ascended to the seat of Tawadeintha,[6] and found the fortunate inhabitants of that seat giving themselves up to uncommon rejoicings. He asked them the reason of such an unusual display of enrapturing transports of exultation. "It is," replied they to the inquiring Rathee, "because a son is born to King Thoodaudana, who will soon become a true Buddha. Like all former Buddhas, he will preach the law and exhibit in his person and throughout his life the greatest wonders and a most accomplished pattern of the highest virtues. We will hear the law from his very mouth."