King Adzatathat ordered a beautiful and well-levelled road, eight oothabas broad, to be made from the city of Kootheinaron to that of Radzagio. The distance is twenty-five youdzanas. He wished to adorn it, in all its length, in the same manner as the Malla princes had done the road leading from the place where the cremation of the corpse had taken place to that where the relics had been deposited. At fixed and proper distances houses were built for resting and spending the night. The king, attended by a countless crowd of people, went to take the relics and carry them into his country. During the journey, singing, dancing, and playing of musical instruments were uninterrupted. Offerings of perfumes and flowers were incessantly made by the people. At certain intervals they stopped during seven days, when fresh honours were paid to the relics in the midst of the greatest rejoicings. In this manner seven months and seven days were employed in going over the distance between the two countries. At Radzagio the relics were deposited in a place prepared for that purpose, and a dzedi was erected over them. The seven other kings built also dzedis over the relics they had obtained. Dauna built one, too, over the golden vessel, and the Maurya princes erected likewise one religious monument over the coals. Thus there were at that time ten dzedis, situated respectively in Radzagio, Kootheinaron, Wethalie, Kapilawot, Allakapata, Witadipaka, Rama, Pawa, the Dauna village, and Papilawana. The partition of the relics happened on the fifth of the waxing moon of Nayon (June). There were altogether eight tsarouts of relics; that is to say, a basketful. Each prince had one tsarout; that is to say, two pyis. The upper right canine tooth was taken to the Nats’ seats; the lower right tooth was carried to the Gandala country; the upper left tooth was removed to Kalingga, and the lower left tooth to the Naga seat. The other teeth and hairs of the head and body were distributed by the Nats in a great number of other worlds. When the funeral ceremonies were completed, and the distribution of the relics effected in a manner satisfactory to all parties, Kathaba, who was the acknowledged head of the assembly, advised King Adzatathat to do away with the Eetzana era, and establish a new one, that would be called the era of religion, beginning with the year of Buddha’s Neibban, that is to say, on the year 148 of the Eetzana era. The king joyfully assented to the pious request of the Buddhist patriarch, and was exceedingly rejoiced to have this opportunity of affording a fresh token of the great esteem he had for Buddha’s person.