It was not, however, the native inhabitants of Rome who constituted the chief attractions of society there, but the number of accomplished strangers of all countries and religions, who, in constant succession, came in pilgrimage to the shrine of antiquity; and who, by the contemplation of the merits and glories of departed worth, often felt themselves, as it were, miraculously endowed with new qualities. The collision of minds fraught with learning, in that high state of excitement which the genius of the place produced on the coldest imaginations, together with those innumerable brilliant and transitory topics which were never elicited in any other city, made the Roman conversations a continual exercise of the understanding. The details of political intrigue, and the follies of individuals, excited but little interest among the strangers in Rome. It seemed as if by an universal tacit resolution, national and personal peculiarities and prejudices were forgotten, and that all strangers simultaneously turned their attention to the transactions and affairs of former ages, and of statesmen and authors now no more. Their mornings were spent in surveying the monuments raised to public virtue, and in giving local features in their minds to the knowledge which they had acquired by the perusal of those works that have perpetuated the dignity of the Roman character. Their evenings were often allotted to the comparison of their respective conjectures, and to ascertain the authenticity and history of the relics which they had collected of ancient art. Sometimes the day was consumed in the study of those inestimable ornaments of religion, by which the fraudulent disposition of the priesthood had, in the decay of its power, rendered itself venerable to the most enlightened minds; and the night was devoted to the consideration of the causes which contribute to the developement of genius, or of the events which tend to stifle and overwhelm its powers. Every recreation of the stranger in Rome was an effort of the memory, of abstraction, and of fancy.--Society, in this elevated state of enjoyment, surrounded by the greatest works of human creation, and placed amidst the monuments of the most illustrious of mankind,--and that of the Quakers of Pennsylvania, employed in the mechanical industry of felling timber, and amid the sobriety of rural and commercial oeconomy, were like the extremes of a long series of events, in which, though the former is the necessary consequence of the latter, no resemblance can be traced in their respective characteristics. In America all was young, vigorous, and growing,--the spring of a nation, frugal, active, and simple. In Rome all was old, infirm, and decaying,--the autumn of a people who had gathered their glory, and were sinking into sleep under the disgraceful excesses of the vintage. On the most inert mind, passing from the one continent to the other, the contrast was sufficient to excite great emotion; on such a