The life, trial and conversations of Robert Emmet, Esq., leader of the Irish insurrection of 1803 : $b also, the celebrated speech made by him on the occasionAnonymous
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The life, trial and conversations of Robert Emmet, Esq., leader of the Irish insurrection of 1803 : $b also, the celebrated speech made by him on the occasion
It is my duty to state, as concisely as I can, the nature of the charge
which has been preferred against the prisoner at the bar, and also the
nature of the evidence which will be produced to substantiate the
charge. It will require on your part the most deliberate consideration;
because it is not only the highest crime of which at all times the
subject can be guilty, but it receives, if possible, additional
aggravation when we consider the state of Europe, and the lamentable
consequences which revolution has already brought upon it.
Perhaps at former periods some allowance might be made for the heated
imagination of enthusiasts; perhaps an extravagant love of liberty,
might for a moment supersede a rational understanding, and might be
induced, for want of sufficient experience or capacity, to look for that
liberty in revolution. But it is not the road to liberty. It throws the
mass of the people into agitation, only to bring the worst and the most
profligate to the surface. It originates in anarchy, proceeds in
bloodshed, and ends in cruel and unrelenting despotism.
Therefore, Gentlemen, the crime of which the prisoner stands charged,
demands the most serious and deep investigation, because it is in its
nature a crime of the blackest die, and which, under all existing
circumstances, does not admit of a momentary explanation.
Gentlemen, the prisoner stands indicted under a very ancient statute—the
25th of Edward III.—and the indictment is grounded on three clauses. The
first relates to compassing and imagining the death of the king—the
second in adhering to his enemies—and the third in compassing to levy
war against him. The two latter, namely, that of adhering to the king’s
enemies, and that of compassing to levy war, are so intelligible in
themselves that they do not require any observation upon them. But the
first admits of some technical considerations, and may require on my
part a short explanation.
In the language of the law, compassing the death of the king, does not
mean or imply necessarily, any immediate attack upon his person. But any
conspiracy, which has for its object an alteration of the laws,
constitution, and government of the country by force, uniformly leads to
anarchy and general destruction, and finally tends to endanger the life
of the king. And, therefore, where that design is substantiated, and
manifested by overt acts, whenever the party entertaining the design,
uses any means to carry his traitorous intentions into execution, the
crime of compassing and imagining the death of the king is complete.
Public-domain text, read in full here on John Shaqi.
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