In this play are admirably sketched the vices generally accompanying a low degree of civilization; and in the first scene of the second act Shakspeare has, as in many other places, shown the tendency in bad men to indulge in scorn and contemptuous expressions, as a mode of getting rid of their own uneasy feelings of inferiority to the good, and also, by making the good ridiculous, of rendering the transition of others to wickedness easy. Shakspeare never puts habitual scorn into the mouths of other than bad men, as here in the instances of Antonio and Sebastian. The scene of the intended assassination of Alonzo and Gonzalo is an exact counterpart of the scene between Macbeth and his lady, only pitched in a lower key throughout, as designed to be frustrated and concealed, and exhibiting the same profound management in the manner of familiarizing a mind, not immediately recipient, to the suggestion of guilt, by associating the proposed crime with something ludicrous or out of place,--something not habitually matter of reverence. By this kind of sophistry the imagination and fancy are first bribed to contemplate the suggested act, and at length to become acquainted with it. Observe how the effect of this scene is heightened by contrast with another counterpart of it in low life,--that between the conspirators Stephano, Caliban, and Trinculo in the second scene of the third act, in which there are the same essential characteristics. In this play and in this scene of it are also shown the springs of the vulgar in politics,--of that kind of politics which is inwoven with human nature. In his treatment of this subject, wherever it occurs, Shakspeare is quite peculiar. In other writers we find the particular opinions of the individual; in Massinger it is rank republicanism; in Beaumont and Fletcher even 'jure divino' principles are carried to excess;--but Shakspeare never promulgates any party tenets. He is always the philosopher and the moralist, but at the same time with a profound veneration for all the established institutions of society, and for those classes which form the permanent elements of the state--especially never introducing a professional character, as such, otherwise than as respectable. If he must have any name, he should be styled a philosophical aristocrat, delighting in those hereditary institutions which have a tendency to bind one age to another, and in that distinction of ranks, of which, although few may be in possession, all enjoy the advantages. Hence, again, you will observe the good nature with which he seems always to make sport with the passions and follies of a mob, as with an irrational animal. He is never angry with it, but hugely content with holding up its absurdities to its face; and sometimes you may trace a tone of almost affectionate superiority, something like that in which a father speaks of the rogueries of a child. See the good-humoured way in which he describes Stephano passing