Clergy -- Fiction; Country life -- Scotland -- Fiction; Deception -- Fiction; Romanies -- Fiction; Scotland -- Fiction
The gossip about Gavin brought hitherto to the schoolhouse had
been as bread to me, but this I did not like. For a minister to
behave thus was as unsettling to us as a change of Government to
Londoners, and I decided to give my scholars a holiday on the
morrow and tramp into the town for fuller news. But all through
the night it snowed, and next day, and then intermittingly for
many days, and every fall took the school miles farther away from
Thrums. Birse and the crows had now the glen road to themselves,
and even Birse had twice or thrice to bed with me. At these times
had he not been so interested in describing his progress through
the snow, maintaining that the crying want of our glen road was
palings for postmen to kick their feet against, he must have
wondered why I always turned the talk to the Auld Licht minister.
"Ony explanation o' his sudden change o' texts?' Birse said,
repeating my question. "Tod, and there is and to spare, for I hear
tell there's saxteen explanations in the Tenements alone. As
Tammas Haggart says, that's a blessing, for if there had just been
twa explanations the kirk micht hae split on them."
"Ay," he said at another time, "twa or three even dared to
question the minister, but I'm thinking they made nothing o't. The
majority agrees that he was just inspired to change his text. But
Lang Tammas is dour. Tammas telled the session a queer thing. He
says that after the diet o' worship on that eventful afternoon Mr.
Dishart carried the Bible out o' the pulpit instead o' leaving
that duty as usual to the kirk-officer. Weel, Tammas, being
precentor, has a richt, as you ken, to leave the kirk by the
session-house door, just like the minister himsel'. He did so that
afternoon, and what, think you, did he see? He saw Mr. Dishart
tearing a page out o' the Bible, and flinging it savagely into the
session-house fire. You dinna credit it? Weel, it's staggering,
but there's Hendry Munn's evidence too. Hendry took his first
chance o' looking up Ezra in the minister's Bible, and, behold,
the page wi' the eighth chapter was gone. Them that thinks Tammas
wasna blind wi' excitement hauds it had been Ezra eighth that gaed
into the fire. Onyway, there's no doubt about the page's being
missing, for whatever excitement Tammas was in, Hendry was as cool
as ever."
A week later Birse told me that the congregation had decided to
regard the incident as adding lustre to their kirk. This was
largely, I fear, because it could then be used to belittle the
Established minister. That fervent Auld Licht, Snecky Hobart,
feeling that Gavin's action was unsound, had gone on the following
Sabbath to the parish kirk and sat under Mr. Duthie. But Mr.
Duthie was a close reader, so that Snecky flung himself about in
his pew in misery. The minister concluded his sermon with these
words: "But on this subject I will say no more at present."
Public-domain text, read in full here on John Shaqi.
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