Frustrated in his attempt to reach Mecca by this route, after penetrating
as far as Nubia, our traveller returned to Cairo, and from thence
proceeded by way of the Desert into Syria. Here, like every other
believer in the Hebrew Scriptures, he found himself in the midst of the
most hallowed associations; and strengthened at once his piety and his
enthusiasm by visiting the graves of Abraham, Isaac, and Jacob, as well
as the many spots rendered venerable by the footsteps of Mohammed. As
the believers in Islamism entertain a kind of religious respect for the
founder of Christianity, whom they regard as a great prophet, Batūta did
not fail to include Bethlehem, the birthplace of Christ, in the list of
those places he had to see. Upon this town, however, as well as upon
Jerusalem, Tyre, Sidon, and others of equal renown in Syria, he makes few
observations which can assist us in forming an idea of the state of the
country in those times; but in return for this meagerness, he relates
a very extraordinary story of an alchymist, who had discovered the
secret of making gold, and exercised his supernatural power in acts of
beneficence.
From Syria he proceeded towards Mesopotamia, by Emessa, Hameh, and
Aleppo, and having traversed the country of the Kurds, and visited the
fortresses of the Assassins, the people who, as he says, “act as arrows
for El Malik el Nāisr,” returned to Mount Libanus, which he pronounces
the most fruitful mountain in the world, and describes as abounding in
various fruits, fountains of water, and leafy shades. He then visited
Baalbec and Damascus; and, after remaining a short time at the latter
city, departed with the Syrian caravan for Mecca. His attempt to perform
the pilgrimage, a duty incumbent on all true Mussulmans, was this time
successful: the caravan traversed the “howling wilderness” in safety;
arrived at the Holy City; and the pilgrims having duly performed the
prescribed rites, and spent three days near the tomb of the prophet, at
Medina, Ibn Batūta joined a caravan proceeding through the deserts of
Nejed towards Persia.
Public-domain text, read in full here on John Shaqi.
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