The Lives of the Poets of Great Britain and Ireland (1753) Volume IV.Cibber, Theophilus
General
The Lives of the Poets of Great Britain and Ireland (1753) Volume IV.
Cibber, Theophilus
Poets, English -- Biography -- Early works to 1800; Poets, Irish -- Biography -- Early works to 1800
In 1714 he published the Romish Ecclesiastical History of late years,
and a paper intitled The Lover; the first of which appeared Thursday
February 25, 1714, and another intitled the Reader, which began on
Thursday April 22, the same year. In the sixth Number of this last
paper, he gave an account of his design of writing the History of
the Duke of Marlborough, from proper materials in his custody: the
relation to commence from the date of his grace's commission, as
captain-general, and plenipotentiary; and to end with the expiration
of these commissions. But this noble design he lived not to execute,
and the materials were afterwards returned to the duchess of
Marlborough, who left them to Mr. Mallet, with a handsome gratuity for
the execution of Sir Richard's design.
Soon after the accession of king George the 1st to the throne, Mr.
Steele was appointed surveyor of the royal stables at Hampton-Court,
and governor of the royal company of Comedians, by a patent, dated
January 19, 1714-15. He was likewise put into the commission of the
peace for the county of Middlesex; and in April 1715 received the
honour of knighthood from his majesty. In the first parliament of that
king, he was chosen for Borough-brigg in Yorkshire; and after the
suppressing the Rebellion in the North, was appointed one of the
commissioners of the forfeited estates in Scotland, where he received
from several of the nobility and gentry of that part of the united
kingdom the most distinguishing marks of respect. He contracted a
friendship while in Scotland, with one Hart, a Presbyterian minister
in Edinburgh, whom he afterwards honoured with his correspondence:
This Hart he used merrily to stile the Hangman of the Gospel, for
though he was a facetious good-natur'd man, yet he had fallen into a
peculiar way of preaching what he called the Terrors of the Law, and
denounced anathemas from the pulpit without reserve.
Sir Richard held frequent conversations with Hart, and other
ministers, concerning the restoration of episcopacy, the antient
church-government of that nation, and often observed that it was pity,
when the two kingdoms were united in language, in dress, in politics,
and in all essential points, even in religion, should yet be divided
in the ecclesiastical administration, which still serves to maintain a
kind of alienation between the people. He found many of the Scots
well disposed towards prelacy; but the generality, who were taught
to contemplate the church of England, with as much horror as that of
Rome, could not soon be prevailed upon to return to it.
Public-domain text, read in full here on John Shaqi.
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