The Lives of the Poets of Great Britain and Ireland (1753) Volume IV.Cibber, Theophilus
General
The Lives of the Poets of Great Britain and Ireland (1753) Volume IV.
Cibber, Theophilus
Poets, English -- Biography -- Early works to 1800; Poets, Irish -- Biography -- Early works to 1800
The reader must have already taken notice that Mr. Marvel's chief
support was the pension allowed him by his constituents, that his
lodgings, were mean, and consequently his circumstances at this time
could not be affluent. His resisting these temptations therefore in
such a situation, was perhaps one of the most heroic instances of
patriotism the Annals of England can furnish. But his conduct will be
still heightened into a more amiable light, when it is related, that
as soon as the lord treasurer had taken his leave, he was obliged to
send to a friend to borrow a guinea. As the most powerful allurements
of riches, and honour, could never seduce him to relinquish the
interest of his country, so not even the most immense dangers could
deter him from pursuing it. In a private letter to a friend from
Highgate, in which he mentions the insuperable hatred of his foes to
him, and their design of murthering him, he has these words; Praeterea
magis eccidere metuo quam occidi, non quod vitam tanti aestimem, sed
ne imparatus moriar, i.e., 'Besides, I am more apprehensive of killing,
than being killed, not that I value life so much, but that I may not
die unprepared.' Mr. Marvel did not remain an unconcerned member of
the state, when he saw encroachments made upon it both by the civil,
and ecclesiastical powers. He saw that some of the bishops had formed
an idea of protestantism very different from the true one, and
were making such advances towards popery, as would soon issue in a
reconciliation. Amongst these ecclesiastics, none was so forward
as Dr. Samuel Parker, who published at London 1672 in 8vo. bishop
Bramhal's Vindication of himself, and the Episcopal Clergy, from the
Presbyterian charge of Popery, as it is managed by Mr. Baxter in his
Treatise on the Grotian Religion. Dr. Parker likewise preached up
the doctrine of Non-resistance, which slavish principle is admirably
calculated to prepare the people for receiving any yoke. Marvel, whose
talent consisted in drollery, more than in serious reasoning, took
his own method of exposing those opinions. He wrote a piece called
The Rehearsal Transposed, in which he very successfully ridiculed Dr.
Parker. This ludicrous essay met with several answers, some serious,
and others humorous; we shall not here enumerate all the Rejoinders,
Replies, and Animad-versions upon it. Wood himself confesses, who was
an avowed enemy to Marvel, 'that Dr. Parker judged it more prudent
rather to lay down the cudgels, than to enter the lists again, with an
untowardly combatant, so hugely well versed, and experienced, in
the then newly refined art of sporting, and jeering buffoonery.'
And bishop Burnet tells us in the History of his own Time, 'That
Dr. Parker, after he had for some years entertained the nation with
several virulent books, was attacked by the liveliest droll of
the age, who wrote in a burlesque stile, but with so peculiar, and
entertaining a conduct, that from the King down to the tradesman, his
Public-domain text, read in full here on John Shaqi.
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