The Lives of the Saints, Volume 01 (of 16): JanuaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 01 (of 16): January
Baring-Gould, S. (Sabine)
Christian saints
It has been supposed by some that the command of S. Germain not to wear
gold, &c., indicates that she was of wealthy parents, and they are
disposed to doubt the common tradition of the place, and the ancient
Breviary, which says that she kept sheep for her father on the slopes of
Valerien at Nanterre. But there need be no difficulty upon this point,
for the sons and daughters of men of some position, at that period, were
thus employed, and there was not supposed to be anything demeaning in
the office. Thus, S. Cuthbert, though of noble race, kept sheep on the
Northumbrian moors.
At the age of fifteen she was presented to the Bishop of Paris, to be
consecrated to the religious life. With her were two other virgins, and
though she was the youngest of the three, the bishop, moved by some
interior inspiration, placed her first, saying that heaven had already
sanctified her.
On the death of her parents, she moved to Paris, where she was remarked
for her sanctity and miraculous powers. When S. Germain was on his way
to Britain again, he passed through Paris, and asked after Genoveva,
when certain envious persons tried to poison his mind against her; but
he, despising their slanders, greeted her with great kindness openly, so
as to testify before all the people how highly he honoured her, as he
had done before at Nanterre.
The influence exerted by this holy woman must have been very great, for
she persuaded the Parisians to remain in the city, instead of flying
into the country, when the hosts of Attila, King of the Huns, threatened
it. Then Genoveva assembled the pious matrons, and with them fasted, and
prayed, asking God incessantly, with many tears, to avert the scourge
of the Huns from the city.
[Illustration: S. GENOVEVA, Patroness of the City of Paris.
From Cahier.
Jan. 3.]
A tumult, however, arose; many people saying that she was a false
prophet, and that she would bring ruin on the citizens by dissuading
them from escaping with their goods to places of greater security. The
mob, headlong and cruel--as a Parisian mob has ever been--came upon her
to stone her, or drown her in the Seine, and they would have carried
their ferocious purpose into execution, had not her ancient friend and
father in God, S. Germain, stood by her in her extremity. He was then
dying at Auxerre, and his thoughts turned to the little girl he had
consecrated to God in bygone years, in the humble church of Nanterre.
Then, he bade the archdeacon take to her the _Eulogae_, or blessed
bread,[17] in token of love and regard.
The archdeacon arrived when the feeble woman was in greatest peril.
He had heard the prophecy of S. Germain of old; and, running among
the people, he exhibited the Eulogies sent by the holy bishop, and
told them how highly he had venerated her virtues; so he appeased the
multitude and dispersed them.
Public-domain text, read in full here on John Shaqi.
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