The fingers, the watch, the snuffbox, the shoe-buckles, the garter studs, the solitaires of the Count, on high days, all burned with diamonds and rubies, which were estimated, one day, at 200,000 francs. His wealth did not come from cards or swindling--no such charges are ever hinted at; he did not sell elixirs, nor prophecies, nor initiations. His habits do not seem to have been extravagant. One might regard him as a clever eccentric person, the unacknowledged child, perhaps, of some noble, who had put his capital mainly into precious stones. But Louis XV. treated him as a serious personage, and probably knew, or thought he knew, the secret of his birth. People held that he was a bastard of a king of Portugal, says Madame du Hausset. Perhaps the most ingenious and plausible theory of the birth of Saint-Germain makes him the natural son, not of a king of Portugal, but of a queen of Spain. The evidence is not evidence, but a series of surmises. Saint- Germain, on this theory, 'wrop his buth up in a mistry' (like that of Charles James Fitzjames de la Pluche), out of regard for the character of his royal mamma. I believe this about as much as I believe that a certain Rev. Mr. Douglas, an obstreperous Covenanting minister, was a descendant of the captive Mary Stuart. However, Saint-Germain is said, like Kaspar Hauser, to have murmured of dim memories of his infancy, of diversions on magnificent terraces, and of palaces glowing beneath an azure sky. This is reported by Von Gleichen, who knew him very well, but thought him rather a quack. Possibly he meant to convey the idea that he was Moses, and that he had dwelt in the palaces of the Ramessids. The grave of the prophet was never known, and Saint- Germain may have insinuated that he began a new avatar in a cleft of Mount Pisgah; he was capable of it. However, a less wild surmise avers that, in 1763, the secrets of his birth and the source of his opulence were known in Holland. The authority is the Memoirs of Grosley (1813). Grosley was an archaeologist of Troyes; he had traveled in Italy, and written an account of his travels; he also visited Holland and England, and later, from a Dutchman, he picked up his information about Saint- Germain. Grosley was a Fellow of our Royal Society, and I greatly revere the authority of a F.R.S. His later years were occupied in the compilation of his Memoirs, including an account of what he did and heard in Holland, and he died in 1785. According to Grosley's account of what the Dutchman knew, Saint-Germain was the son of a princess who fled (obviously from Spain) to Bayonne, and of a Portuguese Jew dwelling in Bordeaux.