"The fellow was quartered in a village near Lille, doing sentry duty on
a house occupied by German officers. There was an uprising of citizens.
From across the way native franc-tireurs fired shots into the house,
killing one officer and wounding a second. Tracing the firing across
the street, the remaining officers entered a bakery-shop where they
found several men and a woman, all armed. They ordered the men to be
shot. The woman had in her hand a revolver with one of the cartridge
chambers empty. The German lieutenant saw that she was about to become
a mother. He then explained the gravity of her offense, told her that
she was practically guilty of murder, and took away her weapon. But
under the circumstances he ordered her released instead of being shot.
He turned his back and walked away about five paces. Suddenly the woman
snatched another revolver from behind the counter and fired point-blank.
As he fell, the officer called out to his orderly, 'Bayonet the woman.'
"The sentry did what he was ordered, but, you see, it has affected the
poor fellow's mind."
This story, along with a few others, I have picked out from hundreds of
atrocity tales which I heard during four months spent in England,
Belgium, Germany, and Holland. It will serve as an example, not only
because it has the earmarks of truth,--having been told in an offhand
way merely as an explanation of the private's insanity,--but because it
is typical of the kind of incident which in the telling is, nine times
out of ten, twisted into atrocious and wholly unrecognizable form.
Under the law of military reprisal was there justification for the death
of this woman? Was the dying officer guilty of barbarian conduct? And
did the private, ordered against his will to perform an act whose memory
drove him insane, commit an atrocity? Without answering the question,
let us consider for a moment how that particular anecdote would be told
by a Belgian partisan. In my wanderings through Termonde, Liege, and
Louvain, I heard tales--unspeakable and on their face utterly
unbelievable--of which this kind of thing must have been the foundation.
When the body of this woman was found, let us say, by French peasants
returning to their ruined homes, think how the horrible fact would be
seized, without whatsoever there was of justification! How the British
and French papers would describe that mutilated form! Think of the
effect of a two-column word-picture of the wanton sack and ruin of the
town, the shooting of its helpless citizens, and the description of that
mangled body sacrified to the Huns! Think how the fact would be clutched
by fear-crazed inhabitants, would be bandied from mouth to mouth,
distorted and dressed up to suit a partisan press, and "twisted by
knaves to make a trap for fools"!
Public-domain text, read in full here on John Shaqi.
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