The London Burial Grounds: Notes on Their History from the Earliest Times to the Present DayHolmes, Isabella M.
History
The London Burial Grounds: Notes on Their History from the Earliest Times to the Present Day
Holmes, Isabella M.
Cemeteries -- England -- London -- History
Stow scarcely mentions the churchyards at all. He and his later editors
give up many pages of his survey to inscriptions copied from monuments,
some being from tombstones in the churchyards, but most being from the
tablets in the churches, and he occasionally refers to the gift by
citizens of pieces of ground for graveyards, these being mainly in the
City itself. Perhaps, however, it may not be out of place to quote from
one or two passages which give us an idea of the condition of the open
land immediately adjoining the City, and which point to the fact that
such parish churches as lay beyond this land must indeed have been rural
and remote.
We read in the edition of 1633 that “filthie cottages” and alleys
extended for “almost halfe a mile beyond” Whitechapel Church, “into the
common field.” He also refers to the fine houses, with large gardens,
which were being built round the City, where former generations, more
benevolently inclined, had erected hospitals and almshouses. He mentions
the “wrestlings” that took place at Bartholomewtide by “Skinners Well,
neere unto Clarkes Well.” This Clarkes Well, or Clerkenwell, “is curbed
about square with hard stone: not farre from the west end of Clarkenwell
Church, but close without the wall that encloseth it.” ... “Somewhat
north from Holywell (Shoreditch) is one other well, curbed square with
stone, and is called Dame Annis the cleere; and not far from it, but
somewhat west, is also another cleere water, called Perilous Pond,
because divers youths (by swimming therein) have been drowned.” Stow
most carefully enumerates the wells and conduits of the City and its
surroundings, several being “neere to the Church.” And it is a fact that
many wells, conduits, and pumps in and around London were—and some still
are—not only in close proximity to the churchyards, but actually in
them. The water from St. Clement’s Well and St. Giles’ Well came through
the burial-grounds. The site of the Bride’s Well, which gave the name to
the precinct and the hospital, is still marked by the pump in an alcove
of the wall of St. Bride’s Churchyard, Fleet Street. There was a pump by
St. Michael le Querne and one in the churchyard of St. Mary le Bow,
against the west wall of the church. There was a well in the crypt of
St. Peter’s, Walworth, a pump in Stepney Churchyard, and another in St.
George’s in the East, to which his parishioners used to resort for
drinking water until the Rev. Harry Jones, during a cholera scare, hung
a large placard on it, “_Dead Men’s Broth!_” and Dickens used to picture
the departed, when he heard the churchyard pumps at work, urging their
protest, “Let us lie here in peace; don’t suck us up and drink us!”
[Illustration: THE VILLAGE OF SHOREDITCH.
(_From Aggas’ Plan, 1560._)]
[Illustration: ST. PANCRAS VILLAGE.
(_From Rocque’s Plan_, 1746.)]
Public-domain text, read in full here on John Shaqi.
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