"The reason why realistic tragedies are impossible, or at best only melodramatic, on the stage is that the Person who arranges life has no sense of drama at all. Imagine how Sardou, the wretched man who turned Sarah Bernhardt into an exhibition, would have worked it out: the young girl would have run away from the lustful old man to Nice; the old man would have followed her to her boarding-house and made faces at the landlady's fair-haired son, who was the girl's destiny; a duel, tears, another duel, more tears, and Sarah falling about the stage in exhausted attitudes, as well she might.... And then imagine how life worked out the tragedy of that girl and old man; it let them be, or it seemed to let them be! No, God can have no dramatic sense, as we know it, because all the tragedies He arranges for us are slow-moving, so slow and moving none of the actors know whither; perhaps this tragedy we are acting will fade away, they say hopefully to themselves, and leave us again happy and careless; a little later they are happily sure that their tragedy is fading, there is no possible climax in sight, and then suddenly, out of the inmost earth, from some really foul spot of their animal natures, come the sudden ingredients for the tragical climax; the climax lasts only a second, but after it no blessed curtain falls; God has interfered again, Life is more cruel than Art, He says, so away with your tricks, your curtains and your finales. And I suppose He is right, you know; it must be right that shameful memories live beside the beautiful ones, as twenty years from now the memory of that old man and myself will live beside this very moment of you and I under this willow; for my abundant confession of it all seems to make it as much yours as mine, Dikran. "My guardian and I lived on smoothly enough, then; as before I broke out now and again when he stepped too sternly between myself and an amusing indiscretion, but rebellions always ended in my smiling at some cutting remark of his, and in his always sweet dismissal of the subject; there was nothing to show that we were different with each other. But we were, indeed we were. I did not know it then, but I knew it very clearly later; how we two people, really loving each other, though in our different ways, had found a deep, subtle antagonism in each other, a very real antagonism, which it would have shamed us to realise at the time, and with a very real and inevitable climax; but like God's creatures, mummers in yet another of His cruelly monstrous plays, we thought the tragedy was fading, had faded, and were forgetting it, for what climax could there possibly be?