The Long VacationYonge, Charlotte M. (Charlotte Mary)
History
The Long Vacation
Yonge, Charlotte M. (Charlotte Mary)
Upper class -- England -- History -- 19th century -- Fiction; Vacations -- Fiction
“I know. The Vale Leston girls do it as their needful work, not with
their hearts and enthusiasm. I expect an enthusiasm cannot be expected
to last above a generation and perhaps a half.”
“Very likely. A more indifferent thing; you will laugh, but my
enthusiasm was for chivalry, Christian chivalry, half symbolic. History
was delightful to me for the search for true knights. I had lists of
them, drawings if possible, but I never could indoctrinate anybody with
my affection. Either history is only a lesson, or they know a great
deal too much, and will prove to you that the Cid was a ruffian, and the
Black Prince not much better.”
“And are you allowed the ‘Idylls of the King’?”
“Under protest, now that the Mouse-trap has adopted Browning for weekly
reading and discussion. Tennyson is almost put on the same shelf with
Scott, whom I love better than ever. Is it progress?”
“Well, I suppose it is, in a way.”
“But is it the right way?”
“That’s what I want to see.”
“Now listen. When our young men, my brothers--especially my very dear
brother Claude and his contemporaries, Rotherwood is the only one
left--were at Oxford, they got raised into a higher atmosphere, and came
home with beautiful plans and hopes for the Church, and drew us up
with them; but now the University seems just an ordeal for faith to go
through.”
“I should think there was less of outward temptation, but more of subtle
trial. And then the whole system has altered since the times you are
speaking of, when the old rules prevailed, and the great giants of
Church renewal were there!” said Geraldine.
“You belong to the generation whom they trained, and who are now passing
away. My father was one who grew up then.”
“We live on their spirit still.”
“I hope so. I never knew much about Cambridge till Clement went there,
but it had the same influence on him. Indeed, all our home had that one
thought ever since I can remember. Clement and Lance grew up in it.”
“But you will forgive me. These younger men either go very, very much
further than we older ones dreamt of, or they have flaws in their
faith, and sometimes--which is the strangest difficulty--the vehement
observance and ritual with flaws beneath in their faith perhaps, or
their loyalty--Socialist fancies.”
“There is impatience,” said Geraldine. “The Church progress has not
conquered all the guilt and misery in the world.”
“Who said it would?”
“None of us; but these younger ones fancy it is the Church’s fault,
instead of that of her members’ failures, and so they try to walk in the
light of the sparks that they have kindled.”
“Altruism as they call it--love of the neighbour without love of God.”
“It may lead that way.”
“Does it?”
“Perhaps we are the impatient ones now,” said Geraldine, “in disliking
the young ones’ experiments, and wanting to bind them to our own views.”
“Then you look on with toleration but with distrust.”
Public-domain text, read in full here on John Shaqi.
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