The Lord of Glory: Meditations on the person, the work and glory of our Lord Jesus ChristGaebelein, Arno Clemens
Religion
The Lord of Glory: Meditations on the person, the work and glory of our Lord Jesus Christ
Gaebelein, Arno Clemens
Jesus Christ -- Meditations; Jesus Christ -- Person and offices
May the Holy Spirit hold these great truths before our hearts and in
His power may we be consciously and constantly enjoying the
fellowship of His Son Jesus Christ our Lord, till we are called by
Himself to be with Him.
Out of His Fulness.
John i:16.
"AND of His fulness have all we received, and grace upon grace"
(John i:16). This precious word was not spoken by John the Baptist.
It must be looked upon as an outburst of praise, similar to the one
which stands in the beginning of Revelation (Rev. i:5-6). It is the
adoring utterance of all believers acknowledging the reception of
that unfathomable and never failing grace, which flows from the
eternal fountain, the Son of God. Out of the fulness of Himself
believing sinners receive grace upon grace. His own fulness is the
source, which supplies all the need of those, who by Him believe on
God, that raised Him from the dead and gave Him glory (1 Pet. i:2).
That exhaustless fulness is always ready to sustain, to help, to
comfort, to strengthen and to fill those, who are in Christ, one
with Him.
But what is this fulness of which we receive and receive so
abundantly? The blessed Son of God possessed in all eternity
fulness. The Holy Spirit in this chapter bears a testimony to this
fact by a great revelation. "In the beginning was the Word, and the
Word was with God, and the Word was God. The same was in the
beginning with God. All things were made by Him; and without Him was
not anything made 'that was made.' In Him was life; and the life was
the light of men" (John i:1-4). What a wonderful revelation this is!
The Word which was in the beginning, which ever _was_ God, by whom
all was made, without whom nothing came into existence, is the Son
of God. The fulness of the Godhead was His before the world was
made, for He is God. Then we read in this chapter, "and the Word was
made flesh and dwelt among us and we beheld His glory, the glory as
of the only begotten of the Father, full of grace and truth." He
came to this earth, He took on the form of man, the eternal Word was
made flesh, God manifested in the flesh. And as He walked on the
earth the fulness of the Godhead was pleased to dwell in Him (Col.
i:19). But before we could ever receive out of His fulness grace
upon grace, the Son of God had to die. If He had not died and
accomplished the great work for which He came into the world, His
fulness would have been forever inaccessible to sinners. But He went
to the cross and finished there the great work. Christ died for us;
He who knew no sin was made sin for us. And now it is written of
Him, the glorified One, the Man in Glory. "For in Him dwelleth all
the fulness of the Godhead bodily. And ye are complete in Him, which
is the head of all principality and power" (Col. ii:9-10). He, who
possessed eternally all fulness, who came to this earth and in whom
the fulness of the Godhead dwelt, who died on the cross the just for
the unjust, who His own self bore our sins in His own body on the
Public-domain text, read in full here on John Shaqi.
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