The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. IIMackintosh, Charles Henry
Religion
The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. II
Mackintosh, Charles Henry
Theology
Now, under the term "house," three things are included, viz., the
house itself, the children, and the servants. All these, whether taken
together or separately, should bear the distinct stamp of God. The
house of a man of God should be ruled for God, in His name and for His
glory. The head of a Christian household is the representative of God.
Whether as a father or as a master, he is to his household an
expression of the power of God; and he is bound to walk in the
intelligent recognition and practical development of this fact. It is
on this principle he is to provide for and govern the whole. Hence,
"if any provide not for his own house, he hath denied the faith, and
is worse than an infidel." By neglecting the sphere over which God has
set him, he proves his ignorance of and unlikeness to the One whom he
is called to represent. This is plain enough. If I want to know how I
am to provide for and rule my house, I have only carefully to study
the way in which God provides for and rules His house. This is the
true way to learn. Nor is it here a question as to the actual
conversion of the constituent parts of the household. Not at all. What
I desire to press upon all Christian heads of houses is, that the
whole affair, from one end to the other, should distinctly wear the
stamp of God's presence and God's authority,--that there should be a
clear acknowledgment of God on the part of every member. That every
thing should be so conducted as to elicit the confession, "_God is
here_;" and all this, not that the head of the house may be praised
for his moral influence and judicious management, but simply that God
may be glorified. This is not too much to aim at; yea, we should never
rest satisfied with any thing less. A Christian's house should be but
a miniature representation of the house of God, not so much in the
actual condition of individual members as in the moral order and godly
arrangement of the whole.
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