The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)
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The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain
Baring-Gould, S. (Sabine)
Apocryphal Gospels
Jeschu had five disciples, Matthai, Nakai, Nezer and Boni, and
also Thoda. They brought Matthai (to the tribunal) to pronounce
sentence of death against him. He said, Shall Matthai suffer when
it is written (Ps. xlii. 3), מתי When shall I come to appear
before the presence of God? They replied, Shall not Matthai die
when it is written, מתי When shall he die and his name perish?
They produced Nakai. He said, Shall Nakai נקאי die? Is it not
written, The innocent ונקי slay thou not? (Exod. xxiii. 7). They
answered him, Shall not Nakai die when it is written, In the
secret places does he murder the innocent? (Ps. x. 8). When they
brought forth Netzer, he said unto them, Shall Netzer נצר be
slain? Is it not written (Isa. xi. 1), A branch ונצר shall grow
out of his roots? They replied, Shall not Netzer die because it is
written (Isa. xiv. 19), Thou art cast out of thy grave like an
abominable branch? They brought forth Boni בוני. He said, Shall
Boni die the death when it is written (Ex. iv. 22), בני My son, my
firstborn, is Israel? They replied, Shall not Boni die the death
when it is written (Ex. v. 23), So I will slay thy son, thy
firstborn son? They led out Thoda תודה. He said, Shall Thoda die
when it is written (Ps. c. 1), A psalm לתודה of thanksgiving? They
replied, Shall not Thoda die when it is written (Ps. 1. 23), “He
that sacrificeth praise, he honoureth me?”
This is all that the Gemara tells us about Jeschu, son of Stada or
Pandira. It behoves us now to consider whether he can have been the same
person as our Lord.
That there really lived such a person as Jeschu Ben‐Pandira, and that he
was a disciple of the Rabbi Jehoshua Ben‐Perachia, I see no reason to
doubt.
That he escaped from Alexander Jannaeus with his master into Egypt, and
there studied magical arts; that he returned after awhile to Judaea, and
practised his necromantic arts in his own country, is also not improbable.
Somewhat later the Jews were famous, or infamous, throughout the Roman
world as conjurors and exorcists. Egypt was the head‐quarters of magical
studies.
That Jeschu, son of Pandira, was stoned to death, in accordance with the
Law, for having practised magic, is also probable. The passages quoted are
unanimous in stating that he was stoned for this offence. The Law decreed
this as the death sorcerers were to undergo.
Public-domain text, read in full here on John Shaqi.
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