The lost Atlantis, and other ethnographic studiesWilson, Daniel, Sir
History
The lost Atlantis, and other ethnographic studies
Wilson, Daniel, Sir
America -- Antiquities; Atlantis (Legendary place); Ethnology -- America; Indians of North America -- Antiquities
The reference to the Skrælings in the first friendly intercourse of
Thorfinn Karlsefne and his companions with the natives, and their
subsequent hostile attitude, ending in the death of Thorvald Ericson,
has given occasion to this digression. But the question thus suggested
is one of no secondary interest. If we could certainly determine their
ethnical character the fact would be of great significance; and coupled
with any well-grounded determination of the locality where the fatal
incident occurred, would have important bearings on American ethnology.
The description of the sallow, or more correctly, swarthy coloured,
natives with large eyes, broad cheek-bones, shaggy hair, and forbidding
countenances is furnished in the Saga, and then the narrative thus
proceeds: “After the Skrælings had gazed at them for a while, they rowed
away again to the south-west past the cape. Karlsefne and his company
had erected their dwelling-houses a little above the bay, and there they
spent the winter. No snow fell, and the cattle found their food in the
open field. One morning early, in the beginning of 1008, they descried a
number of canoes coming from the south-west past the cape. Karlsefne
having held up the white shield as a friendly signal, they drew nigh and
immediately commenced bartering. These people chose in preference red
cloth, and gave furs and squirrel skins in exchange. They would fain
also have bought swords and spears, but these Karlsefne and Snorre
prohibited their people from selling to them. In exchange for a skin
entirely gray the Skrælings took a piece of cloth of a span in breadth,
and bound it round their heads. Their barter was carried on in this way
for some time. The Northmen then found that their cloth was beginning to
grow scarce, whereupon they cut it up in smaller pieces, not broader
than a finger’s breadth, yet the Skrælings gave as much for these
smaller pieces as they had formerly given for the larger ones, or even
more. Karlsefne also caused the women to bear out milk soup, and the
Skrælings relishing the taste of it, they desired to buy it in
preference to everything else, so they wound up their traffic by
carrying away their bargains in their bellies. Whilst this traffic was
going on it happened that a bull, which Karlsefne had brought along with
him, came out of the wood and bellowed loudly. At this the Skrælings got
terrified and rushed to their canoes, and rowed away southwards. About
this time Gudrida, Karlsefne’s wife, gave birth to a son, who received
the name of Snorre. In the beginning of the following winter the
Skrælings came again in much greater numbers; they showed symptoms of
hostility, setting up loud yells. Karlsefne caused the red shield to be
borne against them, whereupon they advanced against each other, and a
battle commenced. There was a galling discharge of missiles. The
Skrælings had a sort of war sling. They elevated on a pole a
tremendously large ball, almost the size of a sheep’s stomach, and of a
Public-domain text, read in full here on John Shaqi.
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