foundation-stone of the reformation, secured him from the mortification of continually hearing Dr. Beaumont insist on duties he had no inclination to practice, and condemn faults he did not like to renounce. It is no wonder, therefore, that Humphreys wrought himself into a most patriotic resolution, no longer to submit to tyranny and priestcraft, and to vow that the next time the Doctor admonished him, he would retort with "Ye take too much upon you, ye sons of Levi." People who resolve to speak their minds, seldom wait long for an opportunity. Farmer Humphreys's zeal for the holy covenant, which he was assured confirmed these privileges, not only induced him to take it himself, but to insist on his carter, Jobson's, subscribing to it also. Not that he intended the blessed panacea should work a similar change in the situation of Jobson, who, he discovered, was predestined to hard work and hard fare; but, as the good cause might want an arm of flesh in its defence, the muscular strength of the ploughman, like that of the ox, would help to drag the new ark into the sanctuary. For this purpose, he carefully concealed from Jobson the latent privileges and immunities that were vested in these cabalistical words, nor did he think it any infringement of his principles to inforce by his own behaviour the abominable doctrine of passive obedience, and to insist that Jobson should either become a covenanter, or quit his service, and forfeit his wages. Jobson had once heard the _rigmarole_, as he called it, read over, and by a strange perverseness of understanding, fancied these indentures of faith and unity, to be no other than binding himself to the Devil, to pull down the church and curse the King, and he preferred persecution and poverty to such servitude. As he resisted all Davies's attempts to enlighten him, and met his master's threats with a stedfastness which these friends to liberty called contumacy, the alternative was dismissal from his present service, without any remuneration for his past.