The Lumberjack Sky PilotWhittles, Thomas D. (Thomas Davis)
History
The Lumberjack Sky Pilot
Whittles, Thomas D. (Thomas Davis)
Church work with loggers -- Minnesota; Higgins, Francis Edmund, 1865-1915; Presbyterian Church -- Clergy -- Biography
There is persuasiveness in a well-rounded muscular development. Some
people are impervious to argument and some to courtesy, but few will
fail to respond to the persuasiveness of a strong man with a mighty
arm. Now I am not attempting to prove that this is best, nor would I
care even to leave that intimation, but I remember the days when the
rod properly applied was far more productive of good than all the
homilies--in fact, the homilies were heard only because of the birch
that, like Damocles' sword, was ever waiting to fall. But this is not
autobiography.
Some men remain children, and only the potentials that produced results
in childhood will aid to fruitage in their manhood. Corporal punishment
was effective for good then, and if you read the next incident you
will realize that it has its force after they have passed through the
vicissitudes of youth and have attained the physical weight of manhood.
The bunkhouse meeting was in full swing. The singing was hearty, strong
and free. When the lumberjacks wish to sing they produce a volume
that is inspiring in spite of discords. Well, these men in Parker's
Camp felt the spirit of song--but not all of them. An undertone of
discontent came from a group of Frenchmen who sat together at the end
of the shack. They did not relish the Protestant religion and intended
to show their indigestion. The majority of the camp was in harmony with
the preacher, but a small minority can easily turn peace into turmoil.
[Illustration: A CAMP CREW]
As the service progressed the opposition grew louder and remarks came
freely from the French end of the house. Mr. Higgins went to the
disturbers while the rest were singing and requested them to allow the
others to enjoy the service. A second time the preacher solicited
their sympathy and all went well until the address began. As the
missionary proceeded in his message the rumble of the disturbers grew
in volume until the address could not be heard. Patience was no longer
a virtue, but an assistant to evil. Rolling up his sleeves, for he was
preaching with his coat off, the minister left his barrel pulpit and
visited the Frenchmen, not as an angel of mercy, but as a son of Mars.
Taking a position that could not be misunderstood, he addressed them:
"You pea soup eaters will do one of two things," said the brawny
evangelist, "you are going to listen to the gospel or take a thrashing.
Speak up, which do you want?"
"Throw them through the roof, Pilot, we'll see fair play," cried a
sympathizer.
"Take them one at a time, they won't last long," came from another.
"Give them both the thrashing and the preaching," said the swamper.
"You've got to puncture the hide of that outfit to get any decency into
their heads."
Public-domain text, read in full here on John Shaqi.
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