The Magic of SpainBell, Aubrey F. G. (Aubrey Fitz Gerald)
History
The Magic of Spain
Bell, Aubrey F. G. (Aubrey Fitz Gerald)
Spain -- Description and travel; Spanish literature -- History and criticism
It is because Spanish literature is intensely national that it has so
universal an interest, and in its most recent phase, the novel, it has a
local character that is full of charm. José María de Pereda, for
instance, scarcely ever left his native Cantabrian province. He wrote of
the places and people that he understood and loved. Yet no one who has
read his great novels, “El Sabor de la Tierruca,” or “Sotileza,” or
“Peñas Arriba,” will contend that they are provincial, or that their
interest is merely local.[96] His characters are universal, and Pereda
is another instance of the truth that he who digs a little land deep
reaps a better reward than he who works shallowly over a wide extent. So
Señor Blasco Ibáñez is read with most delight when he cultivates his own
garden--the city and province of Valencia.
XVII
THE POEM OF THE CID
1.--A PRIMITIVE MASTERPIECE
The national hero of Spain has been presented in many guises, but is
nowhere more intensely Spanish than in the “Poema del Cid.” Here are no
marvellous events and miracles, no journeyings out of Spain to Paris and
Rome; everything occurs naturally and simply in Spanish surroundings,
and this the first great masterpiece of Spanish letters has a strong
flavour of the soil. After winning a “victory marvellous and great” over
the Moors in Spain, the Cid says, “I give thanks to God who is Master of
the world; I was in want before, now I am rich, for I have goods and
land and gold and honour.... Moors and Christians live in great fear of
me. There, inland in Morocco, where the Mosques are, they look to have
some night an inroad from me. It is but their fear, for I think not of
it. I shall not go to seek them, in Valencia shall I be.” The Cid is
chivalrous, brave, magnanimous, simple, with a strong sense of humour
and love of fair-play. With simple good faith the poet sees no need to
explain or excuse actions of his hero that may seem blameworthy to a
later age, such as the deceit practised upon the two Jews. Though not
historical, the poem has an air of truth and sincerity deeply
impressive. It was probably composed in the middle of the twelfth
century, not much more than fifty years after the Cid’s death in 1099.
It has been attributed to the beginning of the thirteenth century, but
intrinsic evidence warrants the earlier date. The language is more
archaic than that of thirteenth-century writers. Traces of the Latin
chrysalis appear. “To-morrow morning” is _cras á la mañana_, half Latin
and half Spanish, and “each” in the same way is _quiscadauno_, while the
word _huebos_, which frequently occurs in the sense of _menester_, is
but the Latin _opus_ thinly disguised. The poem, as it has come down to
us incomplete, has nearly four thousand verses. It is written in long
assonant lines of unequal number of syllables. “The poet,” as Tomas
Antonio Sánchez, who first edited the “Poema del Cid” in 1779, remarks,
“thought nothing of giving two or three syllables more to a line as his
Public-domain text, read in full here on John Shaqi.
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