The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
The Christmas festivities at Ramsgate, in Kent, formerly included a
peculiar feature called “going a-hodening.” A horse’s head fixed on a
pole was carried through the town by a party of young people, grotesquely
attired and ringing hand-bells. By pulling a string attached to the lower
jaw, the horse’s mouth was made to open and shut with a snapping sound.
In this case the horse’s head was typical of the good Demon, threatening
and overcoming the powers of darkness.[170]
It appears that a modern counterpart of the ancient heathen practice
of hanging equine heads upon trees, as tributes to Wodan, still exists
in Sussex, where the bodies of horses are suspended by the legs from
horizontal tree-branches, as a means of bringing luck to the cattle.
And the evident analogy between the two customs of widely separated
epochs, the sacrificial offering of horses upon trees in order to avert
evil or to invoke protection, has not escaped the attention of modern
writers.[171]
The Ostiaks of southern Siberia were wont to suspend horses’ heads from
the branches of trees, and to protect bees from witchcraft they also
placed them near the hives.[172]
In Bulgaria and among the Osseten, an Asiatic tribe, the same talismans
are affixed to the palings inclosing farmyards. The ancient Teuton
placed a horse’s head on the weather-vane of his barn, while he hung up
a horse-shoe in some consecrated place, as a deprecatory offering to the
god of thunder and storms;[173] and the Tartars of the Chinese province
of Koukou-Nor seek to protect their bees from the “evil eye” by hanging
up near the hives either a skull, a foot, or in fact any bone of a horse.
In Mecklenburg one remedy for the delirium of fever consists in placing a
horse’s skull under the bed; and in some parts of Prussia certain spinal
affections of children are treated by bathing the patient in rain-water
in which a horse’s head has been dipped thrice daily for three successive
Thursdays.[174] In a curious old work by M. Fugger (1854), the writer
says that a mare’s skull, fixed on a pole and placed in a garden, has a
wonderful effect in promoting the growth of plants and vegetables, and,
moreover, insures freedom from rats and caterpillars.[175]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account