The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
Far away among the nomadic tribes of Turkestan, horse-shoes are
occasionally seen nailed to the thresholds of dwellings in the vicinity
of the ancient city of Merv; and within doors, near the entrances of
these peculiar habitations, which resemble mammoth parrot cages, pieces
of linen or calico, four or five inches square, are seen upon the felt
wall-lining, to serve as receptacles for the free-will offerings of such
wandering spirits as may pass the magic barriers of the horse-shoes.[195]
In some regions there still prevails a time-honored custom of placing
over the chief entrances of dwellings inscriptions, embodying usually
a religious thought or exhortation. Sometimes, however, the sentence
commends the house and its occupants to the care of the goddess Fortune,
thus having a significance akin to that of the horse-shoe symbol. In
the year 1892 the writer copied many inscriptions found above the doors
of houses in northern Italy and Switzerland, some of them being written
in Latin, others in German, French, Italian, and the Romansch dialect,
current in the Engadine. Here, for example, is one from a house in the
Swiss village of Bergun, the original being in German: “This house is in
God’s hand; May Good Luck come in, and Bad Luck stay out! 1673.”
Many of these inscriptions are Biblical verses, which are here used as
talismans, just as the pious Moslem employs sentences from the Koran.
Here, again, is the translation of a German sentence over the door of a
dwelling in the village of Ober-Schönberg, near Innsbruck, Tyrol, copied
in 1897:—
All persons entering this house are recommended to Divine
protection. God and the Virgin Mary guard all such, even though
powerful enemies threaten, and lightnings and thunder rage
without!
Above the door of a house in the village of Welschnofen, near Botzen, the
wayfarer may read the following sentence: “Pray for us, holy Florian,
that fire may not harm our dwelling.” Above the inscription an eye
is painted, while below is a realistic picture of Saint Florian, the
protector of buildings against fire, engaged in pouring water on a
burning roof.
The Bassamese, inhabitants of the Gold Coast of Africa, west of Ashantee,
use certain fetich objects for the protection of their dwellings. These
amulets, which are often merely pieces of wood painted red, or fragments
of pottery, are placed upon the doors of their huts, and are believed to
afford ample protection against thieves.[196] Such a fetich is probably
intended to exclude evil spirits as well, and is, therefore, a substitute
for both the horse-shoe and the watch-dog, those guardians of the
household so popular in civilized communities.
Public-domain text, read in full here on John Shaqi.
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