The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Epic literature, Sanskrit
Drona Parva by Rishi Vyasa, the son of Parasara and the possessor of true
knowledge after much meditation, is eight thousand, nine hundred and nine.
"Then comes the most wonderful Parva called Karna. In this is narrated the
appointment of the wise king of Madra as (Karna's) charioteer. Then the
history of the fall of the Asura Tripura. Then the application to each
other by Karna and Salya of harsh words on their setting out for the field,
then the story of the swan and the crow recited in insulting allusion:
then the death of Pandya at the hands of the high-souled Aswatthaman; then
the death of Dandasena; then that of Darda; then Yudhishthira's imminent
risk in single combat with Karna in the presence of all the warriors; then
the mutual wrath of Yudhishthira and Arjuna; then Krishna's pacification
of Arjuna. In this Parva, Bhima, in fulfilment of his vow, having ripped
open Dussasana's breast in battle drank the blood of his heart. Then
Arjuna slew the great Karna in single combat. Readers of the Bharata call
this the eighth Parva. The number of sections in this is sixty-nine and
the number of slokas is four thousand, nine hundred and sixty-tour.
"Then hath been recited the wonderful Parva called Salya. After all the
great warriors had been slain, the king of Madra became the leader of the
(Kaurava) army. The encounters one after another, of charioteers, have
been here described. Then comes the fall of the great Salya at the hands
of Yudhishthira, the Just. Here also is the death of Sakuni in battle at
the hands of Sahadeva. Upon only a small remnant of the troops remaining
alive after the immense slaughter, Duryodhana went to the lake and
creating for himself room within its waters lay stretched there for some
time. Then is narrated the receipt of this intelligence by Bhima from the
fowlers: then is narrated how, moved by the insulting speeches of the
intelligent Yudhishthira, Duryodhana ever unable to bear affronts, came
out of the waters. Then comes the encounter with clubs, between Duryodhana
and Bhima; then the arrival, at the time of such encounter, of Balarama:
then is described the sacredness of the Saraswati; then the progress of
the encounter with clubs; then the fracture of Duryodhana's thighs in
battle by Bhima with (a terrific hurl of) his mace. These all have been
described in the wonderful ninth Parva. In this the number of sections is
fifty-nine and the number of slokas composed by the great Vyasa--the
spreader of the fame of the Kauravas--is three thousand, two hundred and
twenty.
Public-domain text, read in full here on John Shaqi.
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