The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2: Books 4, 5, 6 and 7
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2: Books 4, 5, 6 and 7
Epic literature, Sanskrit
Vaisampayana continued, “Repairing first to the place of assignation at
night, Bhima sat down, disguising himself. And he waited there in
expectation of Kichaka, like a lion lying in wait for a deer. And
Kichaka, having embellished his person as he chose, came to the
dancing-hall at the appointed time in the hope of meeting Panchali. And
thinking of the assignation, he entered the chamber. And having entered
that hall enveloped in deep gloom, that wretch of wicked soul came upon
Bhima of incomparable prowess, who had come a little before and who was
waiting in a corner. And as an insect approacheth towards a flaming fire,
or a puny animal towards a lion, Kichaka approached Bhima, lying down in
a bed and burning in anger at the thought of the insult offered to
Krishna, as if he were the Suta’s Death. And having approached Bhima,
Kichaka possessed by lust, and his heart and soul filled with ecstacy
smilingly said, ‘O thou of pencilled eye-brows, to thee I have already
given many and various kinds of wealth from the stores earned by me, as
well as hundred maids and many fine robes, and also a mansion with an
inner apartment adorned with beauteous and lovely and youthful maid
servants and embellished by every kind of sports and amusements. And
having set all those apart for thee, I have speedily come hither. And all
on a sudden, women have begun to praise me, saying, ‘There is not in this
world any other person like unto thee in beauty and dress!’ Hearing this,
Bhima said, ‘It is well that thou art handsome, and it is well thou
praisest thyself. I think, however, that thou hadst never before this
such pleasurable touch! Thou hast an acute touch, and knowest the ways of
gallantry. Skilled in the art of love-making, thou art a favourite with
women. There is none like thee in this world!’”
Public-domain text, read in full here on John Shaqi.
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