The Makers of Modern Rome, in Four BooksOliphant, Mrs. (Margaret)
History
The Makers of Modern Rome, in Four Books
Oliphant, Mrs. (Margaret)
Rome (Italy) -- History -- 476-1420
Paula was a woman of very different character from the passionate and
austere Melania who preceded and resembled her in many details of her
career. Full of tender and yet sprightly humour, of love and
gentleness and human kindness, a true mother benign and gracious, yet
with those individualities of lively intelligence, understanding, and
sympathy which quicken that mild ideal and bring in all the elements
of friendship and the social life--she was the most important of those
visitors and associates who made the House on the Aventine the
fashion, and filled it with all that was best in Rome. Though her
pedigree seems a little delusive, her relationship to Æmilius Paulus
resolving itself into a descent from his sister through her own
mother, it is yet apparent that her claims of the highest birth and
position were fully acknowledged, and that no Roman matron held a
higher or more honourable place. She was rich as they all were, highly
allied, the favourite of society, neglecting none of its laws, though
always with a love of intellectual intercourse and a tendency to
devotion. Which of these tendencies drew her first towards Marcella
and her little society we cannot tell: but it is evident that both
found satisfaction there, and were quickened by the strong impulse
given by Jerome when he came out of the schools and out of the wilds,
at once Scholar and Hermit, to this house of friendship, the Ecclesia
Domestica of Rome. That all this rising tide of life, the books, the
literary work, the ever-entertaining companionship, as well as the
higher influence of a life of self-denial and renunciation, as
understood in those days--should have at first added a charm even to
that existence upon its border, the life in which every motive
contradicted the new law, is very apparent. Many a great lady, deeply
plunged in all the business of the world, has felt the same
attraction, the intense pleasure of an escape from those gay
commotions which in the light of the other life seem so insignificant
and wearisome, the sensation of rest and tranquillity and something
higher, purer, in the air--which yet perhaps at first gave a zest to
the return into the world, in itself once more a relief from that
higher tension and those deeper requirements. The process by which the
attraction grew is very comprehensible also. Common pleasures and
inane talk of society grow duller and duller in comparison with the
conversation full of wonders and revelations which would keep every
faculty in exercise, the mutual studies, the awe yet exhilaration of
mutual prayers and psalms, the realisation of spiritual things. And no
doubt the devout child's soul so early fixed, the little daughter who
had thought of nothing from her cradle but the service of God, must
have drawn the ever-tender, ever-sympathetic mother still nearer to
the centre of all. The beautiful mother among her girls, one
betrothed, one self-consecrated, one in all the gay emancipation of
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