The Makers of Modern Rome, in Four BooksOliphant, Mrs. (Margaret)
History
The Makers of Modern Rome, in Four Books
Oliphant, Mrs. (Margaret)
Rome (Italy) -- History -- 476-1420
Jerome did not refuse to answer the appeal: though helpless as even
the most anxious affection is in face of this anguish of the mother
which will not be comforted, he did what he could; he wrote to her
from the house of their friends who shared yet could not still her
sorrow, a letter full of grief and sympathy, in the forlorn hope of
bringing her back to life. Such letters heaven knows are common
enough. We have all written, and most of us have received them, and
found in their tender arguments, in their assurances of final good and
present fellow feeling, only fresh pangs and additional sickness of
heart. Yet Jerome's letter was not of a common kind. No one could have
touched the shrinking heart with a softer touch than this fierce
controversialist, this fiery and remorseless champion: for he had yet
a more effectual spell to move the mourner, in that he was himself a
mourner, not much less deeply touched than she. "Who am I," he cries,
"to forbid the tears of a mother who myself weep? This letter is
written in tears. He is not the best consoler whom his own groans
master, whose being is un-manned, whose broken words distil into
tears. Yes, Paula, I call to witness Christ Jesus whom our Blæsilla
now follows, and the angels who are now her companions, I, too, her
father in the spirit, her foster-father in affection, could also say
with you--Cursed be the day that I was born. Great waves of doubt
surge over my soul as over yours. I, too, ask myself why so many old
men live on, why the impious, the murderers, the sacrilegious, live
and thrive before our eyes, while blooming youth and childhood without
sin are cut off in their flower." It is not till after he has thus
wept with her that he takes a severer tone. "You deny yourself food,
not from desire of fasting, but of sorrow. If you believed your
daughter to be alive, you would not thus mourn that she has migrated
to a better world. Have you no fear lest the Saviour should say to
you, 'Are you angry, Paula, that your daughter has become my daughter?
Are you vexed at my decree, and do you with rebellious tears grudge me
the possession of Blæsilla?' At the sound of your cries Jesus,
all-clement, asks, 'Why do you weep? the damsel is not dead but
sleepeth.' And when you stretch yourself despairing on the grave of
your child, the angel who is there asks sternly, 'Why seek ye the
living among the dead?'"
In conclusion Jerome adds a wonderful vow: "So long as breath animates
my body, so long as I continue in life, I engage, declare and promise
that Blæsilla's name shall be for ever on my tongue, that my labours
shall be dedicated to her honour, and my talents devoted to her
praise." It was the last word which the enthusiasm of tenderness could
say: and no doubt the fervour and warmth of the promise, better kept
than such promises usually are, gave a little comfort to the sorrowful
soul.
Public-domain text, read in full here on John Shaqi.
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