The Making of Modern Japan: An Account of the Progress of Japan from Pre-feudal Days to Constitutional Government & the Position of a Great Power, With Chapters on Religion, the Complex Family System, Education, &c.Gubbins, John Harington
History
The Making of Modern Japan: An Account of the Progress of Japan from Pre-feudal Days to Constitutional Government & the Position of a Great Power, With Chapters on Religion, the Complex Family System, Education, &c.
Gubbins, John Harington
Japan -- Civilization -- 1868-1912; Japan -- Foreign relations -- 1868-1912; Japan -- History -- Meiji period, 1868-1912; Japan -- History -- Restoration, 1853-1870
The course of affairs during the fifteen years which followed the
conclusion of Perry’s Treaty has been described with some minuteness.
This has been necessary owing to the complex character of the political
situation, both foreign and domestic, during this time, and also because
an acquaintance with certain details is essential to the comprehension
of subsequent events. One of the features of the struggle between the
Court and Shōgunate, to which attention has been called, was the gradual
movement of several of the leading clans to the side of the Court. The
stay of the chiefs of these clans in Kiōto, in defiance of Tokugawa
regulations, led to the gradual loosening of the ties which bound the
territorial nobility to Yedo, and to the shifting of the centre of
action to the Capital, where the final scene of the drama was to be
enacted.
At the end of the year 1866 both the Shōgun and his guardian, Prince
Kéiki, were in Kiōto. There the Emperor Kōmei died early in the ensuing
spring, his death being followed within a few days by that of the young
Shōgun. The Emperor Mutsuhito, who was only fifteen years of age,
succeeded to the Throne, and Prince Kéiki became Shōgun much against his
will. Far from inheriting the forceful character of his father, the
ex-Prince of Mito, the new Shōgun was of a retiring disposition. Though
possessed of great intelligence and no small literary ability, he had a
distaste for public affairs. Well aware of the difficulties of the time,
and of the trend of tendencies unfavourable to the continuance of dual
government, he was reluctant to undertake the responsibilities of the
high office to which he was appointed. Not improbably, too, he may have
inherited some portion at least of his father’s political doctrines.
When, therefore, in October of that year (1867) the ex-daimiō of Tosa
(whose abdication had been enforced eight years before by the Regent Ïi)
presented a memorial to the Government, advising “the restoration of the
ancient form of direct Imperial government,” the Shōgun took the advice
tendered, and resigned. His decision was communicated in writing by the
Council of State to the foreign representatives. In this document, which
explains briefly the origin of feudal duarchy and of Tokugawa rule, the
Shōgun dwells on the inconvenience attending the conduct of foreign
relations under a system of dual government involving the existence of
what were virtually two Courts, and announces his decision to restore
the direct rule of the Mikado; adding, however, the assurance that the
change will not disturb the harmonious relations of Japan with foreign
countries. The statement also, it should be noted, contains an explicit
declaration of the liberal views of the retiring ruler, who does not
hesitate to express his conviction that the moment has come to make a
new departure in national policy, and introduce constitutional changes
of a progressive character.
Public-domain text, read in full here on John Shaqi.
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