The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
support error in this direction.
The most lamentable instances to be found among you of this evasion are
your chief institutions of learning. Of all places these should be the
first to lead in truth, as they are best provided in all the equipments
to find it; yet under the prevailing terrorism their predicament
is embarrassing and pitiful. While holding class instructions in
evolution, geology, astronomy and kindred sciences, they hesitate to
openly deny those scriptural fallacies to which their knowledge is
opposed, and the farcical spectacle is daily enacted among many of them
of a ceremonious reverence for these fallacies, and at all times an
artful evasion of any denial of their truth, every one of which it is
their especial business to disprove in the course of instruction.
I hope you will not infer from what I have said that the people of Mars
have not great reverence and veneration for the Deity. Indeed, it is
the universal belief amongst us, that the animus which is within us to
do good to ourselves, and to make pleasant the ways of life among each
other, is but the prompting of that divine presence which is leading
us aright in the direction of the still better things to come. As we
see in all living things a constant development upward toward a state
of perfection, and having, of all creatures else, that within us most
susceptible and easy of advancement in the universal march, we simply
take our place in the line. What we have accomplished in that direction
in our government, society, and morals, gives us new heart to further
efforts, and if our methods may be of any service to you, I will give
you some further account of them.
CHAPTER V.
The people of Mars are impressed with the belief that the governments
of the Earth have made no great advance in the benefits and usefulness
of their legislation during the last two thousand years. We recognize
amongst you, only as movements of progress, some provision,
particularly in your own country, for the free education of the people,
a few sanitary attentions, and a slight awakening to the interests of
your laboring class, as about all worth mentioning. It is true that
your governments, after originating themselves with only the simplest
duties, have come in time, as your civilization advanced, to take on
increased and complicated services. But in the multiplication of their
duties, there is unfortunately little to be seen but an extension,
in various directions, of their first purposes; which may be briefly
stated as a defence of assault from without, and a protection of
person and property within. We have come to regard the obligations
of government as something beyond these, and this difference of view
affords a marked instance of our development and advance.
Public-domain text, read in full here on John Shaqi.
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