The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
We acknowledge as the foundation of all material progress that the
honest accumulation of wealth should be the privilege of all; and that
the rights of property should be protected, and the enjoyment of it
secured to everyone. Yet with these principles firmly and successfully
carried out in our government, we have for many centuries, considered
it necessary to support and sustain the interests of the labor
class by special legislative attention. You have pursued a directly
opposite course. From the beginning of your history the privilege of
wealth to hold labor in subjection, and to use it as an instrument of
accumulation, with about the same regard for its well being as the
horse in the collar or the ox under its yoke, has prevailed, without
the enactment of any sincere and effective law to assist and sustain
it in its unequal contest. On the contrary, your statute books are
filled with oppressive laws against the labor class; and while in your
most civilized districts these unjust enactments are nearly obsolete,
there yet remains an average over your planet of such legal and social
suppressions of the class whose strong arm supports you, as to be
reckoned by us as the most unhappy and discreditable feature of your
social state.
It matters not how your economists may examine and discuss the
relations of labor with its co-operative interests, so long as they
offer no proposals of relief to it in the unjust burthen it bears of
the hardships of life. Your common view that labor must be unavoidably
submitted to the law of supply and demand, and that, consequently,
eighty per cent of your people are to be helplessly left to take
their chances of distress and suffering at each unfavorable turn of
the labor market, is peculiar to the planet upon which you live, and
is one of the most mistaken and unwise conclusions among you. This
heartless notion of yours is plainly the inheritance of your early
cruel ages. With such a state of things you can never have a very
high state of civilization. With so many of you constantly under the
vicissitude of such adverse changes of condition, there can be no
steady progress of the whole, and but little encouragement to thrift; a
lack of ambition must prevail in all the higher purposes of life, and
a general surrender to improvidence and the vices which follow. For
that class which has created your wealth, and is constantly renewing
it, and which constitutes so large a portion of your whole population,
you can show nothing of legislative effort in its favor except
indirectly, through some of the purposes to smooth the way and increase
the profits of capital. The opportunities of your comparatively small
capitalistic class to use for its purposes, in an entirely heartless
way, the larger body of wealth producers, have been made easy by
natural conditions which would have been removed or corrected long
ago, under a more humane and unselfish administration of your affairs,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account