"_What_ an abstruse conversation," said Mrs. Bazzard, breaking in out of the star-lit darkness on Roger’s disquisitions. She hung about them in the Red Sea, especially after dark, and had a tiresome way of suddenly making her presence known. Perhaps, however, it was just as well, and, indeed, though Roger was annoyed at the moment at having his eloquent thinking aloud interrupted—because in such monologues we are generally trying to convince ourselves as well as our auditory—he also felt some relief at the excuse for dropping the argument. _Why on earth_ should he undermine Lucy’s stereotyped beliefs? What could he give her—in the life she was going to lead, too—in place of them? But the discussion was revived ever and again by Lucy’s persistent questions. She elicited from him in general that although he approved of the material results of missionary work and the ethics generally of Christianity, he mocked at creeds, thought prayer futile—especially the fossilized prayers of Judaism, Protestant and Catholic Christianity, because they were inapposite to our present age, bore little relation to our complicated sorrows and needs, our new crimes, difficulties, agonies, and temptations. He found the Psalms, all but two or three, utterly wearisome in their tedious woes and waitings, aches and pains probably due to too carnivorous a dietary; untempting in their ideals—"more bullocks for the altar ... and the fat of rams...." Then our hymns—all but three or four—were gross or childish in their imagery, abject in their attitude to a Cæsar or a Sultan of a God, who all the time watched inflexibly the Martyrdom of Man and the ruthless processes of Nature without lifting a finger to stay the cyclone or the epidemic ... and so on.... His views were very much modelled on those of Winwood Reade and on Burton’s gibes at "Provvy" (Lucy shuddered at the irreverence and expected a meteor to cleave the ship in two), and he had brought out with him from England Cotter Morrison’s "_Service of Man_." Lucy sometimes felt so shocked at his negations that she resolved to speak with him no more, but to apply herself to the study of the Swahili Grammar he had lent her. Then at the sight of him and at his morning greeting and the kindly companionship at meals, she could not remain aloof. At any rate, he had said that you ought to act as a Christian even if you could not swallow Christian theology. That was a great admission. And he seemed to have numerous friends among the missionaries at Unguja and in the interior, which would hardly be the case if he were a bad man.... Besides, his father was a clergyman.