The Manoeuvring Mother (vol. 2 of 3)Bury, Charlotte Campbell, Lady
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The Manoeuvring Mother (vol. 2 of 3)
Bury, Charlotte Campbell, Lady
English fiction -- 19th century
Sir Foster became pale with rage: he was a man of few words, but
his wrath was terrible to witness. He called down every imprecation
upon his lady's head, and vowed most fearfully to "wallop her" the
first convenient opportunity. Sir John hastened Christobelle from
the contemplation of such dreadful looks, and from the sound of such
horrible words. He withdrew with her as their voices rose high in
altercation, and left the scene of turbulence far, far behind.
Christobelle had indeed seen the misery of a match formed upon the
baseless fabric of worldly riches. She saw it was unblest and full
of woe. Their drive to Wetheral was silent and sad, for there was
that upon the father's mind which banished repose. Clara's nature was
too fearless and too violent to render her an object of esteem, or
even to awaken compassion in her lot. Her determined insolence, and
contemptuous bearing, towards her husband--her daring manner, and
offensive observations, were insupportable to the eye and the ear. It
was impossible to advocate the cause of a being, however youth might
plead extenuation, who had deliberately and clandestinely married
Sir Foster Kerrison, in defiance of her father's strongly expressed
objections, yet, in three months' matrimony, dared to the uttermost the
passions of her chosen companion for life.
Much as her father sorrowed over his daughter's destiny, he could not
uphold her cause; her passions were too powerful, too unrestrained
for his interference; he could not upbraid Sir Foster, when he had
witnessed the provocation given by Clara, and he could not again offer
his home to a disobedient wife. Clara must henceforth be a warning
to her acquaintance, a beacon-light to warn them from the perils she
had scorned, defied, and sunk under. But who had guided Clara to this
perilous position? who had taught her youth to covet wealth, and stake
her happiness against title and affluence without reflection?
Oh, mothers! what do you gain upon this passing scene, by bartering
your children's welfare for a tinkling sound?--what will you gain
hereafter, when the souls committed to your care on earth are required
at your hands? Is the atheist, the gambler, the reckless, and
blasphemer, to receive them, and become responsible for their lost
state at the great account? I tell you it is not so; you have sold
their minds to mammon, and you shall answer for that you have received,
and have not given back.
Public-domain text, read in full here on John Shaqi.
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