The Maréchale (Catherine Booth-Clibborn)Strahan, James
Religion
The Maréchale (Catherine Booth-Clibborn)
Strahan, James
Booth-Clibborn, Catherine, 1860-1955
After Havre, the Maréchale had a short breathing-space at home, and then
Rouen had to be faced. Again the shadow of the Cross fell upon little
hearts and lives. Victoire, who was nearly five, pleaded with
upstretched arms, "Don’t go, mother! stay with us!" (_Ne pars pas,
Maman! Reste avec nous!_) Evangeline, who had just turned six, had
learned the lesson of separation, and, throwing her arms around her
mother, said, "Maman, if you do go to Rouen, will some souls be saved
that would not be saved if you did not go?"
"Yes; most likely so."
"Then go, Maman!"
And Maman went.
While the good Catholic of Rouen was shocked, the man in the street was
amused, at the idea of worshipping God in the _Théâtre Français_ instead
of the stately cathedral, and between them they contrived to make the
thing impossible. What, they asked, could be more grotesque than
preaching and singing hymns on the stage? At the opening meeting the
Maréchale herself obtained a fairly good hearing, but a hostile element
was present which every now and then convulsed the audience with
laughter by some comical exclamation; and when one of her comrades
attempted to close the meeting with prayer, the rout was complete.
Prayer in a theatre was the limit, and next day the Maréchale was
informed by the Mayor that he must pacify the public by terminating
these proceedings.
The great Casino, at the corner of the square in which Joan of Arc was
burned, was then secured, and the Maréchale began to deliver a series of
addresses on "The Holy Mother of Jesus," "Nineteenth Century Miracles,"
"Confession," "Restitution," "The Saints," "The Pater Noster," "My
Credo," "The Altar." The crowds that filled the hall to overflowing
were amazed to find that these subjects were all dealt with quite
unecclesiastically, and with such an exclusive application to the
individual heart and life that sacerdotalism became, as it were,
non-existent, while the sinner and the Saviour were made manifest and
left face to face. The people who came with minds alert left with
hearts melted and consciences aroused. Soon there were great numbers of
souls seeking spiritual help, and the Maréchale announced that she would
meet the convicted and anxious in one of the rooms of the Casino. No
fewer than four hundred sought private interviews in that place, which
thus became a confessional of the simple, primitive order. Not by
priestly absolution, but through personal contact with the one High
Priest and Mediator, was sin remitted and salvation won.
Public-domain text, read in full here on John Shaqi.
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