The married woman's private medical companion : $b embracing the treatment of menstruation, or monthly turns, during their stoppage, irregularity, or entire suppression. Pregnancy, and how it may be determined; with the treatment of its various diseases. Discovery to prevent pregnancy; its great and important necessity where malformation or inability exists to give birth. To prevent miscarriage or abortion. When proper and necessary to effect miscarriage. When attended with entire safety. CausesMauriceau, A. M.
Science
The married woman's private medical companion : $b embracing the treatment of menstruation, or monthly turns, during their stoppage, irregularity, or entire suppression. Pregnancy, and how it may be determined; with the treatment of its various diseases. Discovery to prevent pregnancy; its great and important necessity where malformation or inability exists to give birth. To prevent miscarriage or abortion. When proper and necessary to effect miscarriage. When attended with entire safety. Causes
Mauriceau, A. M.
Abortion; Pregnancy; Women -- Health and hygiene
“If, then, we cannot do all, shall we neglect a part? If we cannot
prevent every misery which man’s selfishness and the world’s cruelty
entail on a sex which it ought to be our pride and honor to cherish and
defend; let us prevent as many as we can. If we cannot persuade society
to revoke its unmanly and _unchristian_[34] persecution of those who are
often the best and gentlest of its members—let us, at the least, give to
woman what defence we may, against its violence.
“I appeal to any father, trembling for the reputation of his child,
whether, if she were induced to form an unlegalized connexion, her
pregnancy would not be a frightful aggravation? I appeal to him, whether
a preventive which shall save her from a situation which must soon
disclose all to the world, would not be an act of mercy, of charity, of
philanthropy—whether it might not save him from despair, and her from
ruin? The fastidious conformist may frown upon the question, but to the
father it comes home; and, whatever his lips may say, his heart will
acknowledge the soundness and the force of the argument it conveys.
“It may be, that sticklers for morality will still demur to the
positions I defend. They will perhaps tell me, as the committee of a
certain society in this city lately did—that the power of preventing
conception ‘holds out inducements and facilities for the prostitution of
their daughters, their sisters, and their wives.’
“Truly, but they pay their wives, their sisters, and their daughters, a
poor compliment! Is, then, this vaunted chastity a mere thing of
circumstance and occasion? Is there but the difference of opportunity
between it and prostitution? Would their wives, and their sisters, and
their daughters, if once absolved from the fear of offspring, all become
prostitutes—and sell their embrace for gold, and descend to a level with
the most degraded? In truth, but they slander their own kindred: they
libel their own wives, sisters, and daughters. If they spoke truth—if
fear were indeed the only safeguard of their relatives’ chastity, little
value should I place on virtue like that! and small would I esteem his
offence, who should attempt to seduce it.[35]
“That chastity which is worth preserving is not the chastity that owes
its birth to fear and to ignorance. If to enlighten a woman regarding a
simple physiological fact will make her a prostitute, she must be
especially predisposed to profligacy. But it is a libel on the sex. Few,
indeed, there are, who would continue so miserable and degrading a
calling, could they but escape from it. For one prostitute that is made
by inclination, ten are made by necessity. Reform the laws—equalize the
comforts of society, and you need withhold no knowledge from your wives
and daughters. It is want, not knowledge, that leads to prostitution.
Public-domain text, read in full here on John Shaqi.
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