The Martin Luther King, Jr. Day, 1995, Memorial IssueVarious
History
The Martin Luther King, Jr. Day, 1995, Memorial Issue
Various
African Americans -- Social conditions -- To 1964; Civil rights movements; Martin Luther King, Jr., Day; United States -- History
The season was growing late and work was plenty. Ships were being fitted
out for whaling, and much wood was used in storing them. The sawing
this wood was considered a good job. With the help of old Friend Johnson
(blessings on his memory) I got a saw and "buck," and went at it. When
I went into a store to buy a cord with which to brace up my saw in the
frame, I asked for a "fip's" worth of cord. The man behind the counter
looked rather sharply at me, and said with equal sharpness, "You don't
belong about here." I was alarmed, and thought I had betrayed myself.
A fip in Maryland was six and a quarter cents, called fourpence in
Massachusetts. But no harm came from the "fi'penny-bit" blunder, and I
confidently and cheerfully went to work with my saw and buck. It was new
business to me, but I never did better work, or more of it, in the same
space of time on the plantation for Covey, the negro-breaker, than I did
for myself in these earliest years of my freedom.
Notwithstanding the just and humane sentiment of New Bedford three and
forty years ago, the place was not entirely free from race and color
prejudice. The good influence of the Roaches, Rodmans, Arnolds,
Grinnells, and Robesons did not pervade all classes of its people. The
test of the real civilization of the community came when I applied for
work at my trade, and then my repulse was emphatic and decisive. It so
happened that Mr. Rodney French, a wealthy and enterprising citizen,
distinguished as an anti-slavery man, was fitting out a vessel for
a whaling voyage, upon which there was a heavy job of calking and
coppering to be done. I had some skill in both branches, and applied
to Mr. French for work. He, generous man that he was, told me he would
employ me, and I might go at once to the vessel. I obeyed him, but upon
reaching the float-stage, where others [sic] calkers were at work, I
was told that every white man would leave the ship, in her unfinished
condition, if I struck a blow at my trade upon her. This uncivil,
inhuman, and selfish treatment was not so shocking and scandalous in
my eyes at the time as it now appears to me. Slavery had inured me to
hardships that made ordinary trouble sit lightly upon me. Could I have
worked at my trade I could have earned two dollars a day, but as a
common laborer I received but one dollar. The difference was of great
importance to me, but if I could not get two dollars, I was glad to
get one; and so I went to work for Mr. French as a common laborer. The
consciousness that I was free--no longer a slave--kept me cheerful under
this, and many similar proscriptions, which I was destined to meet
in New Bedford and elsewhere on the free soil of Massachusetts. For
instance, though colored children attended the schools, and were treated
kindly by their teachers, the New Bedford Lyceum refused, till several
years after my residence in that city, to allow any colored person to
attend the lectures delivered in its hall. Not until such men as Charles
Public-domain text, read in full here on John Shaqi.
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